The righteous person faces many troubles, but the Lord comes to the rescue each time. For the Lord protects the bones of the righteous; not one of them is broken!
Calamity will surely destroy the wicked, and those who hate the righteous will be punished. But the Lord will redeem those who serve him. No one who takes refuge in him will be condemned.
These are the memoirs of Nehemiah son of Hacaliah.
In late autumn, in the month of Kislev, in the twentieth year of King Artaxerxes’ reign, I was at the fortress of Susa. Hanani, one of my brothers, came to visit me with some other men who had just arrived from Judah. I asked them about the Jews who had returned there from captivity and about how things were going in Jerusalem.
They said to me, “Things are not going well for those who returned to the province of Judah. They are in great trouble and disgrace. The wall of Jerusalem has been torn down, and the gates have been destroyed by fire.”
When I heard this, I sat down and wept. In fact, for days I mourned, fasted, and prayed to the God of heaven. Then I said,
“O Lord, God of heaven, the great and awesome God who keeps his covenant of unfailing love with those who love him and obey his commands, listen to my prayer! Look down and see me praying night and day for your people Israel. I confess that we have sinned against you. Yes, even my own family and I have sinned! We have sinned terribly by not obeying the commands, decrees, and regulations that you gave us through your servant Moses.
“Please remember what you told your servant Moses: ‘If you are unfaithful to me, I will scatter you among the nations. But if you return to me and obey my commands and live by them, then even if you are exiled to the ends of the earth, I will bring you back to the place I have chosen for my name to be honored.’
“The people you rescued by your great power and strong hand are your servants. O Lord, please hear my prayer! Listen to the prayers of those of us who delight in honoring you. Please grant me success today by making the king favorable to me. Put it into his heart to be kind to me.”
In those days I was the king’s cup-bearer.
Early the following spring, in the month of Nisan, during the twentieth year of King Artaxerxes’ reign, I was serving the king his wine. I had never before appeared sad in his presence. So the king asked me, “Why are you looking so sad? You don’t look sick to me. You must be deeply troubled.”
Then I was terrified, but I replied, “Long live the king! How can I not be sad? For the city where my ancestors are buried is in ruins, and the gates have been destroyed by fire.”
The king asked, “Well, how can I help you?”
With a prayer to the God of heaven, I replied, “If it please the king, and if you are pleased with me, your servant, send me to Judah to rebuild the city where my ancestors are buried.”
The king, with the queen sitting beside him, asked, “How long will you be gone? When will you return?” After I told him how long I would be gone, the king agreed to my request.
I also said to the king, “If it please the king, let me have letters addressed to the governors of the province west of the Euphrates River, instructing them to let me travel safely through their territories on my way to Judah. And please give me a letter addressed to Asaph, the manager of the king’s forest, instructing him to give me timber. I will need it to make beams for the gates of the Temple fortress, for the city walls, and for a house for myself.” And the king granted these requests, because the gracious hand of God was on me.
When I came to the governors of the province west of the Euphrates River, I delivered the king’s letters to them. The king, I should add, had sent along army officers and horsemen to protect me. But when Sanballat the Horonite and Tobiah the Ammonite official heard of my arrival, they were very displeased that someone had come to help the people of Israel.
You who call yourselves Jews are relying on God’s law, and you boast about your special relationship with him. You know what he wants; you know what is right because you have been taught his law. You are convinced that you are a guide for the blind and a light for people who are lost in darkness. You think you can instruct the ignorant and teach children the ways of God. For you are certain that God’s law gives you complete knowledge and truth.
Well then, if you teach others, why don’t you teach yourself? You tell others not to steal, but do you steal? You say it is wrong to commit adultery, but do you commit adultery? You condemn idolatry, but do you use items stolen from pagan temples? You are so proud of knowing the law, but you dishonor God by breaking it. No wonder the Scriptures say, “The Gentiles blaspheme the name of God because of you.”
The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile. And if the Gentiles obey God’s law, won’t God declare them to be his own people? In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it.
For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people.
Then what’s the advantage of being a Jew? Is there any value in the ceremony of circumcision? Yes, there are great benefits! First of all, the Jews were entrusted with the whole revelation of God.