How wonderful and pleasant it is when brothers live together in harmony! For harmony is as precious as the anointing oil that was poured over Aaron’s head, that ran down his beard and onto the border of his robe. Harmony is as refreshing as the dew from Mount Hermon that falls on the mountains of Zion. And there the Lord has pronounced his blessing, even life everlasting.
Asa began to rule over Judah in the twentieth year of Jeroboam’s reign in Israel. He reigned in Jerusalem forty-one years. His grandmother was Maacah, the granddaughter of Absalom.
Asa did what was pleasing in the Lord ’s sight, as his ancestor David had done. He banished the male and female shrine prostitutes from the land and got rid of all the idols his ancestors had made. He even deposed his grandmother Maacah from her position as queen mother because she had made an obscene Asherah pole. He cut down her obscene pole and burned it in the Kidron Valley. Although the pagan shrines were not removed, Asa’s heart remained completely faithful to the Lord throughout his life. He brought into the Temple of the Lord the silver and gold and the various items that he and his father had dedicated.
There was constant war between King Asa of Judah and King Baasha of Israel. King Baasha of Israel invaded Judah and fortified Ramah in order to prevent anyone from entering or leaving King Asa’s territory in Judah.
Asa responded by removing all the silver and gold that was left in the treasuries of the Temple of the Lord and the royal palace. He sent it with some of his officials to Ben-hadad son of Tabrimmon, son of Hezion, the king of Aram, who was ruling in Damascus, along with this message:
“Let there be a treaty between you and me like the one between your father and my father. See, I am sending you a gift of silver and gold. Break your treaty with King Baasha of Israel so that he will leave me alone.”
Ben-hadad agreed to King Asa’s request and sent the commanders of his army to attack the towns of Israel. They conquered the towns of Ijon, Dan, Abel-beth-maacah, and all Kinnereth, and all the land of Naphtali. As soon as Baasha of Israel heard what was happening, he abandoned his project of fortifying Ramah and withdrew to Tirzah. Then King Asa sent an order throughout Judah, requiring that everyone, without exception, help to carry away the building stones and timbers that Baasha had been using to fortify Ramah. Asa used these materials to fortify the town of Geba in Benjamin and the town of Mizpah.
The rest of the events in Asa’s reign—the extent of his power, everything he did, and the names of the cities he built—are recorded in The Book of the History of the Kings of Judah. In his old age his feet became diseased. When Asa died, he was buried with his ancestors in the City of David.
Then Jehoshaphat, Asa’s son, became the next king.
Nadab son of Jeroboam began to rule over Israel in the second year of King Asa’s reign in Judah. He reigned in Israel two years. But he did what was evil in the Lord ’s sight and followed the example of his father, continuing the sins that Jeroboam had led Israel to commit.
Then Baasha son of Ahijah, from the tribe of Issachar, plotted against Nadab and assassinated him while he and the Israelite army were laying siege to the Philistine town of Gibbethon. Baasha killed Nadab in the third year of King Asa’s reign in Judah, and he became the next king of Israel.
He immediately slaughtered all the descendants of King Jeroboam, so that not one of the royal family was left, just as the Lord had promised concerning Jeroboam by the prophet Ahijah from Shiloh. This was done because Jeroboam had provoked the anger of the Lord, the God of Israel, by the sins he had committed and the sins he had led Israel to commit.
The rest of the events in Nadab’s reign and everything he did are recorded in The Book of the History of the Kings of Israel.
There was constant war between King Asa of Judah and King Baasha of Israel. Baasha son of Ahijah began to rule over all Israel in the third year of King Asa’s reign in Judah. Baasha reigned in Tirzah twenty-four years. But he did what was evil in the Lord ’s sight and followed the example of Jeroboam, continuing the sins that Jeroboam had led Israel to commit.
This message from the Lord was delivered to King Baasha by the prophet Jehu son of Hanani: “I lifted you out of the dust to make you ruler of my people Israel, but you have followed the evil example of Jeroboam. You have provoked my anger by causing my people Israel to sin. So now I will destroy you and your family, just as I destroyed the descendants of Jeroboam son of Nebat. The members of Baasha’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.”
The rest of the events in Baasha’s reign and the extent of his power are recorded in The Book of the History of the Kings of Israel. When Baasha died, he was buried in Tirzah. Then his son Elah became the next king.
The message from the Lord against Baasha and his family came through the prophet Jehu son of Hanani. It was delivered because Baasha had done what was evil in the Lord ’s sight (just as the family of Jeroboam had done), and also because Baasha had destroyed the family of Jeroboam. The Lord ’s anger was provoked by Baasha’s sins.
Elah son of Baasha began to rule over Israel in the twenty-sixth year of King Asa’s reign in Judah. He reigned in the city of Tirzah for two years.
Then Zimri, who commanded half of the royal chariots, made plans to kill him. One day in Tirzah, Elah was getting drunk at the home of Arza, the supervisor of the palace. Zimri walked in and struck him down and killed him. This happened in the twenty-seventh year of King Asa’s reign in Judah. Then Zimri became the next king.
Zimri immediately killed the entire royal family of Baasha, leaving him not even a single male child. He even destroyed distant relatives and friends. So Zimri destroyed the dynasty of Baasha as the Lord had promised through the prophet Jehu. This happened because of all the sins Baasha and his son Elah had committed, and because of the sins they led Israel to commit. They provoked the anger of the Lord, the God of Israel, with their worthless idols.
The rest of the events in Elah’s reign and everything he did are recorded in The Book of the History of the Kings of Israel.
After saying these things, Jesus crossed the Kidron Valley with his disciples and entered a grove of olive trees. Judas, the betrayer, knew this place, because Jesus had often gone there with his disciples. The leading priests and Pharisees had given Judas a contingent of Roman soldiers and Temple guards to accompany him. Now with blazing torches, lanterns, and weapons, they arrived at the olive grove.
Jesus fully realized all that was going to happen to him, so he stepped forward to meet them. “Who are you looking for?” he asked.
“Jesus the Nazarene,” they replied.
“ I am he,” Jesus said. (Judas, who betrayed him, was standing with them.) As Jesus said “ I am he,” they all drew back and fell to the ground! Once more he asked them, “Who are you looking for?”
And again they replied, “Jesus the Nazarene.”
“I told you that I am he,” Jesus said. “And since I am the one you want, let these others go.” He did this to fulfill his own statement: “I did not lose a single one of those you have given me.”
Then Simon Peter drew a sword and slashed off the right ear of Malchus, the high priest’s slave. But Jesus said to Peter, “Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?”