The people replied, “We would never abandon the Lord and serve other gods. For the Lord our God is the one who rescued us and our ancestors from slavery in the land of Egypt. He performed mighty miracles before our very eyes. As we traveled through the wilderness among our enemies, he preserved us. It was the Lord who drove out the Amorites and the other nations living here in the land. So we, too, will serve the Lord, for he alone is our God.”
Then Joshua warned the people, “You are not able to serve the Lord, for he is a holy and jealous God. He will not forgive your rebellion and your sins. If you abandon the Lord and serve other gods, he will turn against you and destroy you, even though he has been so good to you.”
But the people answered Joshua, “No, we will serve the Lord!”
“You are a witness to your own decision,” Joshua said. “You have chosen to serve the Lord.”
“Yes,” they replied, “we are witnesses to what we have said.”
“All right then,” Joshua said, “destroy the idols among you, and turn your hearts to the Lord, the God of Israel.”
The people said to Joshua, “We will serve the Lord our God. We will obey him alone.”
How wonderful and pleasant it is when brothers live together in harmony! For harmony is as precious as the anointing oil that was poured over Aaron’s head, that ran down his beard and onto the border of his robe. Harmony is as refreshing as the dew from Mount Hermon that falls on the mountains of Zion. And there the Lord has pronounced his blessing, even life everlasting.
Dear friends, do not believe everyone who claims to speak by the Spirit. You must test them to see if the spirit they have comes from God. For there are many false prophets in the world. This is how we know if they have the Spirit of God: If a person claiming to be a prophet acknowledges that Jesus Christ came in a real body, that person has the Spirit of God. But if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God. Such a person has the spirit of the Antichrist, which you heard is coming into the world and indeed is already here.
But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives in you is greater than the spirit who lives in the world. Those people belong to this world, so they speak from the world’s viewpoint, and the world listens to them. But we belong to God, and those who know God listen to us. If they do not belong to God, they do not listen to us. That is how we know if someone has the Spirit of truth or the spirit of deception.
Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. But anyone who does not love does not know God, for God is love.
God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.
Dear friends, since God loved us that much, we surely ought to love each other. No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.
And God has given us his Spirit as proof that we live in him and he in us.
After saying all these things, Jesus looked up to heaven and said, “Father, the hour has come. Glorify your Son so he can give glory back to you. For you have given him authority over everyone. He gives eternal life to each one you have given him.
“I have revealed you to the ones you gave me from this world. They were always yours. You gave them to me, and they have kept your word. Now they know that everything I have is a gift from you, for I have passed on to them the message you gave me. They accepted it and know that I came from you, and they believe you sent me.
“My prayer is not for the world, but for those you have given me, because they belong to you. All who are mine belong to you, and you have given them to me, so they bring me glory. Now I am departing from the world; they are staying in this world, but I am coming to you. Holy Father, you have given me your name; now protect them by the power of your name so that they will be united just as we are. During my time here, I protected them by the power of the name you gave me. I guarded them so that not one was lost, except the one headed for destruction, as the Scriptures foretold.
“Now I am coming to you. I told them many things while I was with them in this world so they would be filled with my joy. I have given them your word. And the world hates them because they do not belong to the world, just as I do not belong to the world. I’m not asking you to take them out of the world, but to keep them safe from the evil one. They do not belong to this world any more than I do. Make them holy by your truth; teach them your word, which is truth. Just as you sent me into the world, I am sending them into the world. And I give myself as a holy sacrifice for them so they can be made holy by your truth.
Those who worship idols are disgraced— all who brag about their worthless gods— for every god must bow to him. Jerusalem has heard and rejoiced, and all the towns of Judah are glad because of your justice, O Lord! For you, O Lord, are supreme over all the earth; you are exalted far above all gods.
You who love the Lord, hate evil! He protects the lives of his godly people and rescues them from the power of the wicked. Light shines on the godly, and joy on those whose hearts are right. May all who are godly rejoice in the Lord and praise his holy name!
The Israelites gave the following towns from the tribes of Judah and Simeon to the descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, since the sacred lot fell to them first: Kiriath-arba (that is, Hebron), in the hill country of Judah, along with its surrounding pasturelands. (Arba was an ancestor of Anak.) But the open fields beyond the town and the surrounding villages were given to Caleb son of Jephunneh as his possession.
The following towns with their pasturelands were given to the descendants of Aaron the priest: Hebron (a city of refuge for those who accidentally killed someone), Libnah, Jattir, Eshtemoa, Holon, Debir, Ain, Juttah, and Beth-shemesh—nine towns from these two tribes.
From the tribe of Benjamin the priests were given the following towns with their pasturelands: Gibeon, Geba, Anathoth, and Almon—four towns. So in all, thirteen towns with their pasturelands were given to the priests, the descendants of Aaron.
The rest of the Kohathite clan from the tribe of Levi was allotted the following towns and pasturelands from the tribe of Ephraim: Shechem in the hill country of Ephraim (a city of refuge for those who accidentally killed someone), Gezer, Kibzaim, and Beth-horon—four towns.
The following towns and pasturelands were allotted to the priests from the tribe of Dan: Eltekeh, Gibbethon, Aijalon, and Gath-rimmon—four towns.
The half-tribe of Manasseh allotted the following towns with their pasturelands to the priests: Taanach and Gath-rimmon—two towns. So in all, ten towns with their pasturelands were given to the rest of the Kohathite clan.
The descendants of Gershon, another clan within the tribe of Levi, received the following towns with their pasturelands from the half-tribe of Manasseh: Golan in Bashan (a city of refuge for those who accidentally killed someone) and Be-eshterah—two towns.
From the tribe of Issachar they received the following towns with their pasturelands: Kishion, Daberath, Jarmuth, and En-gannim—four towns.
From the tribe of Asher they received the following towns with their pasturelands: Mishal, Abdon, Helkath, and Rehob—four towns.
From the tribe of Naphtali they received the following towns with their pasturelands: Kedesh in Galilee (a city of refuge for those who accidentally killed someone), Hammoth-dor, and Kartan—three towns. So in all, thirteen towns with their pasturelands were allotted to the clan of Gershon.
The rest of the Levites—the Merari clan—were given the following towns with their pasturelands from the tribe of Zebulun: Jokneam, Kartah, Dimnah, and Nahalal—four towns.
From the tribe of Reuben they received the following towns with their pasturelands: Bezer, Jahaz, Kedemoth, and Mephaath—four towns.
From the tribe of Gad they received the following towns with their pasturelands: Ramoth in Gilead (a city of refuge for those who accidentally killed someone), Mahanaim, Heshbon, and Jazer—four towns. So in all, twelve towns were allotted to the clan of Merari.
The total number of towns and pasturelands within Israelite territory given to the Levites came to forty-eight. Every one of these towns had pasturelands surrounding it.
So the Lord gave to Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. And the Lord gave them rest on every side, just as he had solemnly promised their ancestors. None of their enemies could stand against them, for the Lord helped them conquer all their enemies. Not a single one of all the good promises the Lord had given to the family of Israel was left unfulfilled; everything he had spoken came true.
As Jesus continued on toward Jerusalem, he reached the border between Galilee and Samaria. As he entered a village there, ten men with leprosy stood at a distance, crying out, “Jesus, Master, have mercy on us!”
He looked at them and said, “Go show yourselves to the priests.” And as they went, they were cleansed of their leprosy.
One of them, when he saw that he was healed, came back to Jesus, shouting, “Praise God!” He fell to the ground at Jesus’ feet, thanking him for what he had done. This man was a Samaritan.
Jesus asked, “Didn’t I heal ten men? Where are the other nine? Has no one returned to give glory to God except this foreigner?” And Jesus said to the man, “Stand up and go. Your faith has healed you. ”