You have thrown me into the lowest pit, into the darkest depths. Your anger weighs me down; with wave after wave you have engulfed me. Interlude
You have driven my friends away by making me repulsive to them. I am in a trap with no way of escape. My eyes are blinded by my tears. Each day I beg for your help, O Lord; I lift my hands to you for mercy. Are your wonderful deeds of any use to the dead? Do the dead rise up and praise you? Interlude
Can those in the grave declare your unfailing love? Can they proclaim your faithfulness in the place of destruction? Can the darkness speak of your wonderful deeds? Can anyone in the land of forgetfulness talk about your righteousness?
So Moses wrote this entire body of instruction in a book and gave it to the priests, who carried the Ark of the Lord ’s Covenant, and to the elders of Israel. Then Moses gave them this command: “At the end of every seventh year, the Year of Release, during the Festival of Shelters, you must read this Book of Instruction to all the people of Israel when they assemble before the Lord your God at the place he chooses. Call them all together—men, women, children, and the foreigners living in your towns—so they may hear this Book of Instruction and learn to fear the Lord your God and carefully obey all the terms of these instructions. Do this so that your children who have not known these instructions will hear them and will learn to fear the Lord your God. Do this as long as you live in the land you are crossing the Jordan to occupy.”
Then the Lord said to Moses, “The time has come for you to die. Call Joshua and present yourselves at the Tabernacle, so that I may commission him there.” So Moses and Joshua went and presented themselves at the Tabernacle. And the Lord appeared to them in a pillar of cloud that stood at the entrance to the sacred tent.
The Lord said to Moses, “You are about to die and join your ancestors. After you are gone, these people will begin to worship foreign gods, the gods of the land where they are going. They will abandon me and break my covenant that I have made with them. Then my anger will blaze forth against them. I will abandon them, hiding my face from them, and they will be devoured. Terrible trouble will come down on them, and on that day they will say, ‘These disasters have come down on us because God is no longer among us!’ At that time I will hide my face from them on account of all the evil they commit by worshiping other gods.
“So write down the words of this song, and teach it to the people of Israel. Help them learn it, so it may serve as a witness for me against them. For I will bring them into the land I swore to give their ancestors—a land flowing with milk and honey. There they will become prosperous, eat all the food they want, and become fat. But they will begin to worship other gods; they will despise me and break my covenant. And when great disasters come down on them, this song will stand as evidence against them, for it will never be forgotten by their descendants. I know the intentions of these people, even now before they have entered the land I swore to give them.”
So that very day Moses wrote down the words of the song and taught it to the Israelites.
Then the Lord commissioned Joshua son of Nun with these words: “Be strong and courageous, for you must bring the people of Israel into the land I swore to give them. I will be with you.”
When Moses had finished writing this entire body of instruction in a book, he gave this command to the Levites who carried the Ark of the Lord ’s Covenant: “Take this Book of Instruction and place it beside the Ark of the Covenant of the Lord your God, so it may remain there as a witness against the people of Israel. For I know how rebellious and stubborn you are. Even now, while I am still alive and am here with you, you have rebelled against the Lord. How much more rebellious will you be after my death!
“Now summon all the elders and officials of your tribes, so that I can speak to them directly and call heaven and earth to witness against them. I know that after my death you will become utterly corrupt and will turn from the way I have commanded you to follow. In the days to come, disaster will come down on you, for you will do what is evil in the Lord ’s sight, making him very angry with your actions.”
So Moses recited this entire song publicly to the assembly of Israel:
“Listen, O heavens, and I will speak! Hear, O earth, the words that I say! Let my teaching fall on you like rain; let my speech settle like dew. Let my words fall like rain on tender grass, like gentle showers on young plants. I will proclaim the name of the Lord; how glorious is our God! He is the Rock; his deeds are perfect. Everything he does is just and fair. He is a faithful God who does no wrong; how just and upright he is!
“But they have acted corruptly toward him; when they act so perversely, are they really his children? They are a deceitful and twisted generation. Is this the way you repay the Lord, you foolish and senseless people? Isn’t he your Father who created you? Has he not made you and established you? Remember the days of long ago; think about the generations past. Ask your father, and he will inform you. Inquire of your elders, and they will tell you. When the Most High assigned lands to the nations, when he divided up the human race, he established the boundaries of the peoples according to the number in his heavenly court.
“For the people of Israel belong to the Lord; Jacob is his special possession.
One day an expert in religious law stood up to test Jesus by asking him this question: “Teacher, what should I do to inherit eternal life?”
Jesus replied, “What does the law of Moses say? How do you read it?”
The man answered, “‘You must love the Lord your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.’”
“Right!” Jesus told him. “Do this and you will live!”
The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?”
Jesus replied with a story: “A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road.
“By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. A Temple assistant walked over and looked at him lying there, but he also passed by on the other side.
“Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. The next day he handed the innkeeper two silver coins, telling him, ‘Take care of this man. If his bill runs higher than this, I’ll pay you the next time I’m here.’
“Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked.
The man replied, “The one who showed him mercy.”
Then Jesus said, “Yes, now go and do the same.”
As Jesus and the disciples continued on their way to Jerusalem, they came to a certain village where a woman named Martha welcomed him into her home. Her sister, Mary, sat at the Lord’s feet, listening to what he taught. But Martha was distracted by the big dinner she was preparing. She came to Jesus and said, “Lord, doesn’t it seem unfair to you that my sister just sits here while I do all the work? Tell her to come and help me.”
But the Lord said to her, “My dear Martha, you are worried and upset over all these details! There is only one thing worth being concerned about. Mary has discovered it, and it will not be taken away from her.”