O my God, scatter them like tumbleweed, like chaff before the wind! As a fire burns a forest and as a flame sets mountains ablaze, chase them with your fierce storm; terrify them with your tempest. Utterly disgrace them until they submit to your name, O Lord. Let them be ashamed and terrified forever. Let them die in disgrace. Then they will learn that you alone are called the Lord, that you alone are the Most High, supreme over all the earth.
“As you approach a town to attack it, you must first offer its people terms for peace. If they accept your terms and open the gates to you, then all the people inside will serve you in forced labor. But if they refuse to make peace and prepare to fight, you must attack the town. When the Lord your God hands the town over to you, use your swords to kill every man in the town. But you may keep for yourselves all the women, children, livestock, and other plunder. You may enjoy the plunder from your enemies that the Lord your God has given you.
“But these instructions apply only to distant towns, not to the towns of the nations in the land you will enter. In those towns that the Lord your God is giving you as a special possession, destroy every living thing. You must completely destroy the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, just as the Lord your God has commanded you. This will prevent the people of the land from teaching you to imitate their detestable customs in the worship of their gods, which would cause you to sin deeply against the Lord your God.
“When you are attacking a town and the war drags on, you must not cut down the trees with your axes. You may eat the fruit, but do not cut down the trees. Are the trees your enemies, that you should attack them? You may only cut down trees that you know are not valuable for food. Use them to make the equipment you need to attack the enemy town until it falls.
“When you are in the land the Lord your God is giving you, someone may be found murdered in a field, and you don’t know who committed the murder. In such a case, your elders and judges must measure the distance from the site of the crime to the nearby towns. When the nearest town has been determined, that town’s elders must select from the herd a heifer that has never been trained or yoked to a plow. They must lead it down to a valley that has not been plowed or planted and that has a stream running through it. There in the valley they must break the heifer’s neck. Then the Levitical priests must step forward, for the Lord your God has chosen them to minister before him and to pronounce blessings in the Lord ’s name. They are to decide all legal and criminal cases.
“The elders of the town must wash their hands over the heifer whose neck was broken. Then they must say, ‘Our hands did not shed this person’s blood, nor did we see it happen. O Lord, forgive your people Israel whom you have redeemed. Do not charge your people with the guilt of murdering an innocent person.’ Then they will be absolved of the guilt of this person’s blood. By following these instructions, you will do what is right in the Lord ’s sight and will cleanse the guilt of murder from your community.
“Suppose you go out to war against your enemies and the Lord your God hands them over to you, and you take some of them as captives. And suppose you see among the captives a beautiful woman, and you are attracted to her and want to marry her. If this happens, you may take her to your home, where she must shave her head, cut her nails, and change the clothes she was wearing when she was captured. She will stay in your home, but let her mourn for her father and mother for a full month. Then you may marry her, and you will be her husband and she will be your wife. But if you marry her and she does not please you, you must let her go free. You may not sell her or treat her as a slave, for you have humiliated her.
“Suppose a man has two wives, but he loves one and not the other, and both have given him sons. And suppose the firstborn son is the son of the wife he does not love. When the man divides his inheritance, he may not give the larger inheritance to his younger son, the son of the wife he loves, as if he were the firstborn son. He must recognize the rights of his oldest son, the son of the wife he does not love, by giving him a double portion. He is the first son of his father’s virility, and the rights of the firstborn belong to him.
“Suppose a man has a stubborn and rebellious son who will not obey his father or mother, even though they discipline him. In such a case, the father and mother must take the son to the elders as they hold court at the town gate. The parents must say to the elders, ‘This son of ours is stubborn and rebellious and refuses to obey. He is a glutton and a drunkard.’ Then all the men of his town must stone him to death. In this way, you will purge this evil from among you, and all Israel will hear about it and be afraid.
“If someone has committed a crime worthy of death and is executed and hung on a tree, the body must not remain hanging from the tree overnight. You must bury the body that same day, for anyone who is hung is cursed in the sight of God. In this way, you will prevent the defilement of the land the Lord your God is giving you as your special possession.
So they arrived in the region of the Gerasenes, across the lake from Galilee. As Jesus was climbing out of the boat, a man who was possessed by demons came out to meet him. For a long time he had been homeless and naked, living in the tombs outside the town.
As soon as he saw Jesus, he shrieked and fell down in front of him. Then he screamed, “Why are you interfering with me, Jesus, Son of the Most High God? Please, I beg you, don’t torture me!” For Jesus had already commanded the evil spirit to come out of him. This spirit had often taken control of the man. Even when he was placed under guard and put in chains and shackles, he simply broke them and rushed out into the wilderness, completely under the demon’s power.
Jesus demanded, “What is your name?”
“Legion,” he replied, for he was filled with many demons. The demons kept begging Jesus not to send them into the bottomless pit.
There happened to be a large herd of pigs feeding on the hillside nearby, and the demons begged him to let them enter into the pigs.
So Jesus gave them permission. Then the demons came out of the man and entered the pigs, and the entire herd plunged down the steep hillside into the lake and drowned.
When the herdsmen saw it, they fled to the nearby town and the surrounding countryside, spreading the news as they ran. People rushed out to see what had happened. A crowd soon gathered around Jesus, and they saw the man who had been freed from the demons. He was sitting at Jesus’ feet, fully clothed and perfectly sane, and they were all afraid. Then those who had seen what happened told the others how the demon-possessed man had been healed. And all the people in the region of the Gerasenes begged Jesus to go away and leave them alone, for a great wave of fear swept over them.
So Jesus returned to the boat and left, crossing back to the other side of the lake. The man who had been freed from the demons begged to go with him. But Jesus sent him home, saying, “No, go back to your family, and tell them everything God has done for you.” So he went all through the town proclaiming the great things Jesus had done for him.