Rise up, O God, and scatter your enemies. Let those who hate God run for their lives. Blow them away like smoke. Melt them like wax in a fire. Let the wicked perish in the presence of God. But let the godly rejoice. Let them be glad in God’s presence. Let them be filled with joy. Sing praises to God and to his name! Sing loud praises to him who rides the clouds. His name is the Lord — rejoice in his presence!
Father to the fatherless, defender of widows— this is God, whose dwelling is holy. God places the lonely in families; he sets the prisoners free and gives them joy. But he makes the rebellious live in a sun-scorched land.
On the day the Tabernacle was set up, the cloud covered it. But from evening until morning the cloud over the Tabernacle looked like a pillar of fire. This was the regular pattern—at night the cloud that covered the Tabernacle had the appearance of fire. Whenever the cloud lifted from over the sacred tent, the people of Israel would break camp and follow it. And wherever the cloud settled, the people of Israel would set up camp. In this way, they traveled and camped at the Lord ’s command wherever he told them to go. Then they remained in their camp as long as the cloud stayed over the Tabernacle. If the cloud remained over the Tabernacle for a long time, the Israelites stayed and performed their duty to the Lord. Sometimes the cloud would stay over the Tabernacle for only a few days, so the people would stay for only a few days, as the Lord commanded. Then at the Lord ’s command they would break camp and move on. Sometimes the cloud stayed only overnight and lifted the next morning. But day or night, when the cloud lifted, the people broke camp and moved on. Whether the cloud stayed above the Tabernacle for two days, a month, or a year, the people of Israel stayed in camp and did not move on. But as soon as it lifted, they broke camp and moved on. So they camped or traveled at the Lord ’s command, and they did whatever the Lord told them through Moses.
Now the Lord said to Moses, “Make two trumpets of hammered silver for calling the community to assemble and for signaling the breaking of camp. When both trumpets are blown, everyone must gather before you at the entrance of the Tabernacle. But if only one trumpet is blown, then only the leaders—the heads of the clans of Israel—must present themselves to you.
“When you sound the signal to move on, the tribes camped on the east side of the Tabernacle must break camp and move forward. When you sound the signal a second time, the tribes camped on the south will follow. You must sound short blasts as the signal for moving on. But when you call the people to an assembly, blow the trumpets with a different signal. Only the priests, Aaron’s descendants, are allowed to blow the trumpets. This is a permanent law for you, to be observed from generation to generation.
“When you arrive in your own land and go to war against your enemies who attack you, sound the alarm with the trumpets. Then the Lord your God will remember you and rescue you from your enemies. Blow the trumpets in times of gladness, too, sounding them at your annual festivals and at the beginning of each month. And blow the trumpets over your burnt offerings and peace offerings. The trumpets will remind your God of his covenant with you. I am the Lord your God.”
In the second year after Israel’s departure from Egypt—on the twentieth day of the second month —the cloud lifted from the Tabernacle of the Covenant. So the Israelites set out from the wilderness of Sinai and traveled on from place to place until the cloud stopped in the wilderness of Paran.
When the people set out for the first time, following the instructions the Lord had given through Moses, Judah’s troops led the way. They marched behind their banner, and their leader was Nahshon son of Amminadab. They were joined by the troops of the tribe of Issachar, led by Nethanel son of Zuar, and the troops of the tribe of Zebulun, led by Eliab son of Helon.
Then the Tabernacle was taken down, and the Gershonite and Merarite divisions of the Levites were next in the line of march, carrying the Tabernacle with them. Reuben’s troops went next, marching behind their banner. Their leader was Elizur son of Shedeur. They were joined by the troops of the tribe of Simeon, led by Shelumiel son of Zurishaddai, and the troops of the tribe of Gad, led by Eliasaph son of Deuel.
Next came the Kohathite division of the Levites, carrying the sacred objects from the Tabernacle. Before they arrived at the next camp, the Tabernacle would already be set up at its new location. Ephraim’s troops went next, marching behind their banner. Their leader was Elishama son of Ammihud. They were joined by the troops of the tribe of Manasseh, led by Gamaliel son of Pedahzur, and the troops of the tribe of Benjamin, led by Abidan son of Gideoni.
Dan’s troops went last, marching behind their banner and serving as the rear guard for all the tribal camps. Their leader was Ahiezer son of Ammishaddai. They were joined by the troops of the tribe of Asher, led by Pagiel son of Ocran, and the troops of the tribe of Naphtali, led by Ahira son of Enan.
This was the order in which the Israelites marched, division by division.
One day Moses said to his brother-in-law, Hobab son of Reuel the Midianite, “We are on our way to the place the Lord promised us, for he said, ‘I will give it to you.’ Come with us and we will treat you well, for the Lord has promised wonderful blessings for Israel!”
But Hobab replied, “No, I will not go. I must return to my own land and family.”
“Please don’t leave us,” Moses pleaded. “You know the places in the wilderness where we should camp. Come, be our guide. If you do, we’ll share with you all the blessings the Lord gives us.”
They marched for three days after leaving the mountain of the Lord, with the Ark of the Lord ’s Covenant moving ahead of them to show them where to stop and rest. As they moved on each day, the cloud of the Lord hovered over them. And whenever the Ark set out, Moses would shout, “Arise, O Lord, and let your enemies be scattered! Let them flee before you!” And when the Ark was set down, he would say, “Return, O Lord, to the countless thousands of Israel!”
Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David? For David himself, speaking under the inspiration of the Holy Spirit, said,
‘The Lord said to my Lord, Sit in the place of honor at my right hand until I humble your enemies beneath your feet.’
Since David himself called the Messiah ‘my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight.
Jesus also taught: “Beware of these teachers of religious law! For they like to parade around in flowing robes and receive respectful greetings as they walk in the marketplaces. And how they love the seats of honor in the synagogues and the head table at banquets. Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished.”
Jesus sat down near the collection box in the Temple and watched as the crowds dropped in their money. Many rich people put in large amounts. Then a poor widow came and dropped in two small coins.
Jesus called his disciples to him and said, “I tell you the truth, this poor widow has given more than all the others who are making contributions. For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on.”