I took my troubles to the Lord; I cried out to him, and he answered my prayer. Rescue me, O Lord, from liars and from all deceitful people. O deceptive tongue, what will God do to you? How will he increase your punishment? You will be pierced with sharp arrows and burned with glowing coals.
How I suffer in far-off Meshech. It pains me to live in distant Kedar. I am tired of living among people who hate peace. I search for peace; but when I speak of peace, they want war!
“The priests will not have any property or possession of land, for I alone am their special possession. Their food will come from the gifts and sacrifices brought to the Temple by the people—the grain offerings, the sin offerings, and the guilt offerings. Whatever anyone sets apart for the Lord will belong to the priests. The first of the ripe fruits and all the gifts brought to the Lord will go to the priests. The first batch of dough must also be given to the priests so the Lord will bless your homes. The priests may not eat meat from any bird or animal that dies a natural death or that dies after being attacked by another animal.
“When you divide the land among the tribes of Israel, you must set aside a section for the Lord as his holy portion. This piece of land will be 8 1⁄3 miles long and 6 2⁄3 miles wide. The entire area will be holy. A section of this land, measuring 875 feet by 875 feet, will be set aside for the Temple. An additional strip of land 87 1⁄2 feet wide is to be left empty all around it. Within the larger sacred area, measure out a portion of land 8 1⁄3 miles long and 3 1⁄3 miles wide. Within it the sanctuary of the Most Holy Place will be located. This area will be holy, set aside for the priests who minister to the Lord in the sanctuary. They will use it for their homes, and my Temple will be located within it. The strip of sacred land next to it, also 8 1⁄3 miles long and 3 1⁄3 miles wide, will be a living area for the Levites who work at the Temple. It will be their possession and a place for their towns.
“Adjacent to the larger sacred area will be a section of land 8 1⁄3 miles long and 1 2⁄3 miles wide. This will be set aside for a city where anyone in Israel can live.
“Two special sections of land will be set apart for the prince. One section will share a border with the east side of the sacred lands and city, and the second section will share a border on the west side. Then the far eastern and western borders of the prince’s lands will line up with the eastern and western boundaries of the tribal areas. These sections of land will be the prince’s allotment. Then my princes will no longer oppress and rob my people; they will assign the rest of the land to the people, giving an allotment to each tribe.
“For this is what the Sovereign Lord says: Enough, you princes of Israel! Stop your violence and oppression and do what is just and right. Quit robbing and cheating my people out of their land. Stop expelling them from their homes, says the Sovereign Lord. Use only honest weights and scales and honest measures, both dry and liquid. The homer will be your standard unit for measuring volume. The ephah and the bath will each measure one-tenth of a homer. The standard unit for weight will be the silver shekel. One shekel will consist of twenty gerahs, and sixty shekels will be equal to one mina.
“You must give this tax to the prince: one bushel of wheat or barley for every 60 you harvest, one percent of your olive oil, and one sheep or goat for every 200 in your flocks in Israel. These will be the grain offerings, burnt offerings, and peace offerings that will make atonement for the people who bring them, says the Sovereign Lord. All the people of Israel must join in bringing these offerings to the prince. The prince will be required to provide offerings that are given at the religious festivals, the new moon celebrations, the Sabbath days, and all other similar occasions. He will provide the sin offerings, burnt offerings, grain offerings, liquid offerings, and peace offerings to purify the people of Israel, making them right with the Lord.
“This is what the Sovereign Lord says: In early spring, on the first day of each new year, sacrifice a young bull with no defects to purify the Temple. The priest will take blood from this sin offering and put it on the doorposts of the Temple, the four corners of the upper ledge of the altar, and the gateposts at the entrance to the inner courtyard. Do this also on the seventh day of the new year for anyone who has sinned through error or ignorance. In this way, you will purify the Temple.
“On the fourteenth day of the first month, you must celebrate the Passover. This festival will last for seven days. The bread you eat during that time must be made without yeast. On the day of Passover the prince will provide a young bull as a sin offering for himself and the people of Israel. On each of the seven days of the feast he will prepare a burnt offering to the Lord, consisting of seven young bulls and seven rams without defects. A male goat will also be given each day for a sin offering. The prince will provide a basket of flour as a grain offering and a gallon of olive oil with each young bull and ram.
“During the seven days of the Festival of Shelters, which occurs every year in early autumn, the prince will provide these same sacrifices for the sin offering, the burnt offering, and the grain offering, along with the required olive oil.
This is the message we heard from Jesus and now declare to you: God is light, and there is no darkness in him at all. So we are lying if we say we have fellowship with God but go on living in spiritual darkness; we are not practicing the truth. But if we are living in the light, as God is in the light, then we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from all sin.
If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts.
My dear children, I am writing this to you so that you will not sin. But if anyone does sin, we have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous. He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world.
And we can be sure that we know him if we obey his commandments. If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. But those who obey God’s word truly show how completely they love him. That is how we know we are living in him. Those who say they live in God should live their lives as Jesus did.
Dear friends, I am not writing a new commandment for you; rather it is an old one you have had from the very beginning. This old commandment—to love one another—is the same message you heard before. Yet it is also new. Jesus lived the truth of this commandment, and you also are living it. For the darkness is disappearing, and the true light is already shining.
If anyone claims, “I am living in the light,” but hates a fellow believer, that person is still living in darkness. Anyone who loves a fellow believer is living in the light and does not cause others to stumble. But anyone who hates a fellow believer is still living and walking in darkness. Such a person does not know the way to go, having been blinded by the darkness.