Like our ancestors, we have sinned. We have done wrong! We have acted wickedly! Our ancestors in Egypt were not impressed by the Lord ’s miraculous deeds. They soon forgot his many acts of kindness to them. Instead, they rebelled against him at the Red Sea. Even so, he saved them— to defend the honor of his name and to demonstrate his mighty power. He commanded the Red Sea to dry up. He led Israel across the sea as if it were a desert. So he rescued them from their enemies and redeemed them from their foes. Then the water returned and covered their enemies; not one of them survived. Then his people believed his promises. Then they sang his praise.
One day King Zedekiah sent for Jeremiah and had him brought to the third entrance of the Lord ’s Temple. “I want to ask you something,” the king said. “And don’t try to hide the truth.”
Jeremiah said, “If I tell you the truth, you will kill me. And if I give you advice, you won’t listen to me anyway.”
So King Zedekiah secretly promised him, “As surely as the Lord our Creator lives, I will not kill you or hand you over to the men who want you dead.”
Then Jeremiah said to Zedekiah, “This is what the Lord God of Heaven’s Armies, the God of Israel, says: ‘If you surrender to the Babylonian officers, you and your family will live, and the city will not be burned down. But if you refuse to surrender, you will not escape! This city will be handed over to the Babylonians, and they will burn it to the ground.’”
“But I am afraid to surrender,” the king said, “for the Babylonians may hand me over to the Judeans who have defected to them. And who knows what they will do to me!”
Jeremiah replied, “You won’t be handed over to them if you choose to obey the Lord. Your life will be spared, and all will go well for you. But if you refuse to surrender, this is what the Lord has revealed to me: All the women left in your palace will be brought out and given to the officers of the Babylonian army. Then the women will taunt you, saying,
‘What fine friends you have! They have betrayed and misled you. When your feet sank in the mud, they left you to your fate!’
All your wives and children will be led out to the Babylonians, and you will not escape. You will be seized by the king of Babylon, and this city will be burned down.”
Then Zedekiah said to Jeremiah, “Don’t tell anyone you told me this, or you will die! My officials may hear that I spoke to you, and they may say, ‘Tell us what you and the king were talking about. If you don’t tell us, we will kill you.’ If this happens, just tell them you begged me not to send you back to Jonathan’s dungeon, for fear you would die there.”
Sure enough, it wasn’t long before the king’s officials came to Jeremiah and asked him why the king had called for him. But Jeremiah followed the king’s instructions, and they left without finding out the truth. No one had overheard the conversation between Jeremiah and the king. And Jeremiah remained a prisoner in the courtyard of the guard until the day Jerusalem was captured.
In January of the ninth year of King Zedekiah’s reign, King Nebuchadnezzar of Babylon came with his entire army to besiege Jerusalem. Two and a half years later, on July 18 in the eleventh year of Zedekiah’s reign, a section of the city wall was broken down. All the officers of the Babylonian army came in and sat in triumph at the Middle Gate: Nergal-sharezer of Samgar, and Nebo-sarsekim, a chief officer, and Nergal-sharezer, the king’s adviser, and all the other officers of the king of Babylon.
When King Zedekiah of Judah and all the soldiers saw that the Babylonians had broken into the city, they fled. They waited for nightfall and then slipped through the gate between the two walls behind the king’s garden and headed toward the Jordan Valley.
But the Babylonian troops chased them and overtook Zedekiah on the plains of Jericho. They captured him and took him to King Nebuchadnezzar of Babylon, who was at Riblah in the land of Hamath. There the king of Babylon pronounced judgment upon Zedekiah. The king of Babylon made Zedekiah watch as he slaughtered his sons at Riblah. The king of Babylon also slaughtered all the nobles of Judah. Then he gouged out Zedekiah’s eyes and bound him in bronze chains to lead him away to Babylon.
Meanwhile, the Babylonians burned Jerusalem, including the royal palace and the houses of the people, and they tore down the walls of the city. Then Nebuzaradan, the captain of the guard, took as exiles to Babylon the rest of the people who remained in the city, those who had defected to him, and everyone else who remained. But Nebuzaradan allowed some of the poorest people to stay behind in the land of Judah, and he assigned them to care for the vineyards and fields.
King Nebuchadnezzar had told Nebuzaradan, the captain of the guard, to find Jeremiah. “See that he isn’t hurt,” he said. “Look after him well, and give him anything he wants.” So Nebuzaradan, the captain of the guard; Nebushazban, a chief officer; Nergal-sharezer, the king’s adviser; and the other officers of Babylon’s king sent messengers to bring Jeremiah out of the prison. They put him under the care of Gedaliah son of Ahikam and grandson of Shaphan, who took him back to his home. So Jeremiah stayed in Judah among his own people.
The Lord had given the following message to Jeremiah while he was still in prison: “Say to Ebed-melech the Ethiopian, ‘This is what the Lord of Heaven’s Armies, the God of Israel, says: I will do to this city everything I have threatened. I will send disaster, not prosperity. You will see its destruction, but I will rescue you from those you fear so much. Because you trusted me, I will give you your life as a reward. I will rescue you and keep you safe. I, the Lord, have spoken!’”
Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other. But—
When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life.
This is a trustworthy saying, and I want you to insist on these teachings so that all who trust in God will devote themselves to doing good. These teachings are good and beneficial for everyone.
Do not get involved in foolish discussions about spiritual pedigrees or in quarrels and fights about obedience to Jewish laws. These things are useless and a waste of time. If people are causing divisions among you, give a first and second warning. After that, have nothing more to do with them. For people like that have turned away from the truth, and their own sins condemn them.
I am planning to send either Artemas or Tychicus to you. As soon as one of them arrives, do your best to meet me at Nicopolis, for I have decided to stay there for the winter. Do everything you can to help Zenas the lawyer and Apollos with their trip. See that they are given everything they need. Our people must learn to do good by meeting the urgent needs of others; then they will not be unproductive.
Everybody here sends greetings. Please give my greetings to the believers—all who love us.
May God’s grace be with you all.