Oh, the joys of those who are kind to the poor! The Lord rescues them when they are in trouble. The Lord protects them and keeps them alive. He gives them prosperity in the land and rescues them from their enemies. The Lord nurses them when they are sick and restores them to health.
“O Lord,” I prayed, “have mercy on me. Heal me, for I have sinned against you.” But my enemies say nothing but evil about me. “How soon will he die and be forgotten?” they ask. They visit me as if they were my friends, but all the while they gather gossip, and when they leave, they spread it everywhere. All who hate me whisper about me, imagining the worst. “He has some fatal disease,” they say. “He will never get out of that bed!” Even my best friend, the one I trusted completely, the one who shared my food, has turned against me.
Lord, have mercy on me. Make me well again, so I can pay them back! I know you are pleased with me, for you have not let my enemies triumph over me. You have preserved my life because I am innocent; you have brought me into your presence forever.
Praise the Lord, the God of Israel, who lives from everlasting to everlasting. Amen and amen!
(The Jews at Susa killed their enemies on March 7 and again on March 8, then rested on March 9, making that their day of feasting and gladness.) So to this day, rural Jews living in remote villages celebrate an annual festival and holiday on the appointed day in late winter, when they rejoice and send gifts of food to each other.
Mordecai recorded these events and sent letters to the Jews near and far, throughout all the provinces of King Xerxes, calling on them to celebrate an annual festival on these two days. He told them to celebrate these days with feasting and gladness and by giving gifts of food to each other and presents to the poor. This would commemorate a time when the Jews gained relief from their enemies, when their sorrow was turned into gladness and their mourning into joy.
So the Jews accepted Mordecai’s proposal and adopted this annual custom. Haman son of Hammedatha the Agagite, the enemy of the Jews, had plotted to crush and destroy them on the date determined by casting lots (the lots were called purim). But when Esther came before the king, he issued a decree causing Haman’s evil plot to backfire, and Haman and his sons were impaled on a sharpened pole. That is why this celebration is called Purim, because it is the ancient word for casting lots.
So because of Mordecai’s letter and because of what they had experienced, the Jews throughout the realm agreed to inaugurate this tradition and to pass it on to their descendants and to all who became Jews. They declared they would never fail to celebrate these two prescribed days at the appointed time each year. These days would be remembered and kept from generation to generation and celebrated by every family throughout the provinces and cities of the empire. This Festival of Purim would never cease to be celebrated among the Jews, nor would the memory of what happened ever die out among their descendants.
Then Queen Esther, the daughter of Abihail, along with Mordecai the Jew, wrote another letter putting the queen’s full authority behind Mordecai’s letter to establish the Festival of Purim. Letters wishing peace and security were sent to the Jews throughout the 127 provinces of the empire of Xerxes. These letters established the Festival of Purim—an annual celebration of these days at the appointed time, decreed by both Mordecai the Jew and Queen Esther. (The people decided to observe this festival, just as they had decided for themselves and their descendants to establish the times of fasting and mourning.) So the command of Esther confirmed the practices of Purim, and it was all written down in the records.
King Xerxes imposed a tribute throughout his empire, even to the distant coastlands. His great achievements and the full account of the greatness of Mordecai, whom the king had promoted, are recorded in The Book of the History of the Kings of Media and Persia. Mordecai the Jew became the prime minister, with authority next to that of King Xerxes himself. He was very great among the Jews, who held him in high esteem, because he continued to work for the good of his people and to speak up for the welfare of all their descendants.
But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? And how will anyone go and tell them without being sent? That is why the Scriptures say, “How beautiful are the feet of messengers who bring good news!”
But not everyone welcomes the Good News, for Isaiah the prophet said, “ Lord, who has believed our message?” So faith comes from hearing, that is, hearing the Good News about Christ. But I ask, have the people of Israel actually heard the message? Yes, they have:
“The message has gone throughout the earth, and the words to all the world.”
But I ask, did the people of Israel really understand? Yes, they did, for even in the time of Moses, God said,
“I will rouse your jealousy through people who are not even a nation. I will provoke your anger through the foolish Gentiles.”
And later Isaiah spoke boldly for God, saying,
“I was found by people who were not looking for me. I showed myself to those who were not asking for me.”
But regarding Israel, God said,
“All day long I opened my arms to them, but they were disobedient and rebellious.”
I ask, then, has God rejected his own people, the nation of Israel? Of course not! I myself am an Israelite, a descendant of Abraham and a member of the tribe of Benjamin.
No, God has not rejected his own people, whom he chose from the very beginning. Do you realize what the Scriptures say about this? Elijah the prophet complained to God about the people of Israel and said, “ Lord, they have killed your prophets and torn down your altars. I am the only one left, and now they are trying to kill me, too.”
And do you remember God’s reply? He said, “No, I have 7,000 others who have never bowed down to Baal!”
It is the same today, for a few of the people of Israel have remained faithful because of God’s grace—his undeserved kindness in choosing them. And since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is—free and undeserved.