Honor the Lord, you heavenly beings; honor the Lord for his glory and strength. Honor the Lord for the glory of his name. Worship the Lord in the splendor of his holiness.
The voice of the Lord echoes above the sea. The God of glory thunders. The Lord thunders over the mighty sea. The voice of the Lord is powerful; the voice of the Lord is majestic. The voice of the Lord splits the mighty cedars; the Lord shatters the cedars of Lebanon. He makes Lebanon’s mountains skip like a calf; he makes Mount Hermon leap like a young wild ox. The voice of the Lord strikes with bolts of lightning. The voice of the Lord makes the barren wilderness quake; the Lord shakes the wilderness of Kadesh. The voice of the Lord twists mighty oaks and strips the forests bare. In his Temple everyone shouts, “Glory!”
The Lord rules over the floodwaters. The Lord reigns as king forever. The Lord gives his people strength. The Lord blesses them with peace.
When the festival ended, the Israelites who attended went to all the towns of Judah, Benjamin, Ephraim, and Manasseh, and they smashed all the sacred pillars, cut down the Asherah poles, and removed the pagan shrines and altars. After this, the Israelites returned to their own towns and homes.
Hezekiah then organized the priests and Levites into divisions to offer the burnt offerings and peace offerings, and to worship and give thanks and praise to the Lord at the gates of the Temple. The king also made a personal contribution of animals for the daily morning and evening burnt offerings, the weekly Sabbath festivals, the monthly new moon festivals, and the annual festivals as prescribed in the Law of the Lord. In addition, he required the people in Jerusalem to bring a portion of their goods to the priests and Levites, so they could devote themselves fully to the Law of the Lord.
When the people of Israel heard these requirements, they responded generously by bringing the first share of their grain, new wine, olive oil, honey, and all the produce of their fields. They brought a large quantity—a tithe of all they produced. The people who had moved to Judah from Israel, and the people of Judah themselves, brought in the tithes of their cattle, sheep, and goats and a tithe of the things that had been dedicated to the Lord their God, and they piled them up in great heaps. They began piling them up in late spring, and the heaps continued to grow until early autumn. When Hezekiah and his officials came and saw these huge piles, they thanked the Lord and his people Israel!
“Where did all this come from?” Hezekiah asked the priests and Levites.
And Azariah the high priest, from the family of Zadok, replied, “Since the people began bringing their gifts to the Lord ’s Temple, we have had enough to eat and plenty to spare. The Lord has blessed his people, and all this is left over.”
Hezekiah ordered that storerooms be prepared in the Temple of the Lord. When this was done, the people faithfully brought all the gifts, tithes, and other items dedicated for use in the Temple. Conaniah the Levite was put in charge, assisted by his brother Shimei. The supervisors under them were Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismakiah, Mahath, and Benaiah. These appointments were made by King Hezekiah and Azariah, the chief official in the Temple of God.
Kore son of Imnah the Levite, who was the gatekeeper at the East Gate, was put in charge of distributing the voluntary offerings given to God, the gifts, and the things that had been dedicated to the Lord. His faithful assistants were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah. They distributed the gifts among the families of priests in their towns by their divisions, dividing the gifts fairly among old and young alike. They distributed the gifts to all males three years old or older, regardless of their place in the genealogical records. The distribution went to all who would come to the Lord ’s Temple to perform their daily duties according to their divisions. They distributed gifts to the priests who were listed by their families in the genealogical records, and to the Levites twenty years old or older who were listed according to their jobs and their divisions. Food allotments were also given to the families of all those listed in the genealogical records, including their little babies, wives, sons, and daughters. For they had all been faithful in purifying themselves.
As for the priests, the descendants of Aaron, who were living in the open villages around the towns, men were appointed by name to distribute portions to every male among the priests and to all the Levites listed in the genealogical records.
In this way, King Hezekiah handled the distribution throughout all Judah, doing what was pleasing and good in the sight of the Lord his God. In all that he did in the service of the Temple of God and in his efforts to follow God’s laws and commands, Hezekiah sought his God wholeheartedly. As a result, he was very successful.
Three days after Festus arrived in Caesarea to take over his new responsibilities, he left for Jerusalem, where the leading priests and other Jewish leaders met with him and made their accusations against Paul. They asked Festus as a favor to transfer Paul to Jerusalem (planning to ambush and kill him on the way). But Festus replied that Paul was at Caesarea and he himself would be returning there soon. So he said, “Those of you in authority can return with me. If Paul has done anything wrong, you can make your accusations.”
About eight or ten days later Festus returned to Caesarea, and on the following day he took his seat in court and ordered that Paul be brought in. When Paul arrived, the Jewish leaders from Jerusalem gathered around and made many serious accusations they couldn’t prove.
Paul denied the charges. “I am not guilty of any crime against the Jewish laws or the Temple or the Roman government,” he said.
Then Festus, wanting to please the Jews, asked him, “Are you willing to go to Jerusalem and stand trial before me there?”
But Paul replied, “No! This is the official Roman court, so I ought to be tried right here. You know very well I am not guilty of harming the Jews. If I have done something worthy of death, I don’t refuse to die. But if I am innocent, no one has a right to turn me over to these men to kill me. I appeal to Caesar!”
Festus conferred with his advisers and then replied, “Very well! You have appealed to Caesar, and to Caesar you will go!”
A few days later King Agrippa arrived with his sister, Bernice, to pay their respects to Festus. During their stay of several days, Festus discussed Paul’s case with the king. “There is a prisoner here,” he told him, “whose case was left for me by Felix. When I was in Jerusalem, the leading priests and Jewish elders pressed charges against him and asked me to condemn him.