Let his years be few; let someone else take his position. May his children become fatherless, and his wife a widow. May his children wander as beggars and be driven from their ruined homes. May creditors seize his entire estate, and strangers take all he has earned. Let no one be kind to him; let no one pity his fatherless children. May all his offspring die. May his family name be blotted out in the next generation. May the Lord never forget the sins of his fathers; may his mother’s sins never be erased from the record. May the Lord always remember these sins, and may his name disappear from human memory. For he refused all kindness to others; he persecuted the poor and needy, and he hounded the brokenhearted to death. He loved to curse others; now you curse him. He never blessed others; now don’t you bless him. Cursing is as natural to him as his clothing, or the water he drinks, or the rich food he eats. Now may his curses return and cling to him like clothing; may they be tied around him like a belt.”
May those curses become the Lord ’s punishment for my accusers who speak evil of me.
Then Saul prayed, “O Lord, God of Israel, please show us who is guilty and who is innocent. ” Then they cast sacred lots, and Jonathan and Saul were chosen as the guilty ones, and the people were declared innocent.
Then Saul said, “Now cast lots again and choose between me and Jonathan.” And Jonathan was shown to be the guilty one.
“Tell me what you have done,” Saul demanded of Jonathan.
“I tasted a little honey,” Jonathan admitted. “It was only a little bit on the end of my stick. Does that deserve death?”
“Yes, Jonathan,” Saul said, “you must die! May God strike me and even kill me if you do not die for this.”
But the people broke in and said to Saul, “Jonathan has won this great victory for Israel. Should he die? Far from it! As surely as the Lord lives, not one hair on his head will be touched, for God helped him do a great deed today.” So the people rescued Jonathan, and he was not put to death.
Then Saul called back the army from chasing the Philistines, and the Philistines returned home.
Now when Saul had secured his grasp on Israel’s throne, he fought against his enemies in every direction—against Moab, Ammon, Edom, the kings of Zobah, and the Philistines. And wherever he turned, he was victorious. He performed great deeds and conquered the Amalekites, saving Israel from all those who had plundered them.
Saul’s sons included Jonathan, Ishbosheth, and Malkishua. He also had two daughters: Merab, who was older, and Michal. Saul’s wife was Ahinoam, the daughter of Ahimaaz. The commander of Saul’s army was Abner, the son of Saul’s uncle Ner. Saul’s father, Kish, and Abner’s father, Ner, were both sons of Abiel.
The Israelites fought constantly with the Philistines throughout Saul’s lifetime. So whenever Saul observed a young man who was brave and strong, he drafted him into his army.
One day Samuel said to Saul, “It was the Lord who told me to anoint you as king of his people, Israel. Now listen to this message from the Lord! This is what the Lord of Heaven’s Armies has declared: I have decided to settle accounts with the nation of Amalek for opposing Israel when they came from Egypt. Now go and completely destroy the entire Amalekite nation—men, women, children, babies, cattle, sheep, goats, camels, and donkeys.”
So Saul mobilized his army at Telaim. There were 200,000 soldiers from Israel and 10,000 men from Judah. Then Saul and his army went to a town of the Amalekites and lay in wait in the valley. Saul sent this warning to the Kenites: “Move away from where the Amalekites live, or you will die with them. For you showed kindness to all the people of Israel when they came up from Egypt.” So the Kenites packed up and left.
Then Saul slaughtered the Amalekites from Havilah all the way to Shur, east of Egypt. He captured Agag, the Amalekite king, but completely destroyed everyone else. Saul and his men spared Agag’s life and kept the best of the sheep and goats, the cattle, the fat calves, and the lambs—everything, in fact, that appealed to them. They destroyed only what was worthless or of poor quality.
Then the Lord said to Samuel, “I am sorry that I ever made Saul king, for he has not been loyal to me and has refused to obey my command.” Samuel was so deeply moved when he heard this that he cried out to the Lord all night.
Early the next morning Samuel went to find Saul. Someone told him, “Saul went to the town of Carmel to set up a monument to himself; then he went on to Gilgal.”
When Samuel finally found him, Saul greeted him cheerfully. “May the Lord bless you,” he said. “I have carried out the Lord ’s command!”
“Then what is all the bleating of sheep and goats and the lowing of cattle I hear?” Samuel demanded.
“It’s true that the army spared the best of the sheep, goats, and cattle,” Saul admitted. “But they are going to sacrifice them to the Lord your God. We have destroyed everything else.”
Then Samuel said to Saul, “Stop! Listen to what the Lord told me last night!”
“What did he tell you?” Saul asked.
And Samuel told him, “Although you may think little of yourself, are you not the leader of the tribes of Israel? The Lord has anointed you king of Israel. And the Lord sent you on a mission and told you, ‘Go and completely destroy the sinners, the Amalekites, until they are all dead.’ Why haven’t you obeyed the Lord? Why did you rush for the plunder and do what was evil in the Lord ’s sight?”
“But I did obey the Lord,” Saul insisted. “I carried out the mission he gave me. I brought back King Agag, but I destroyed everyone else. Then my troops brought in the best of the sheep, goats, cattle, and plunder to sacrifice to the Lord your God in Gilgal.”
But Samuel replied,
“What is more pleasing to the Lord: your burnt offerings and sacrifices or your obedience to his voice? Listen! Obedience is better than sacrifice, and submission is better than offering the fat of rams. Rebellion is as sinful as witchcraft, and stubbornness as bad as worshiping idols. So because you have rejected the command of the Lord, he has rejected you as king.”
After the wedding he went to Capernaum for a few days with his mother, his brothers, and his disciples.
It was nearly time for the Jewish Passover celebration, so Jesus went to Jerusalem. In the Temple area he saw merchants selling cattle, sheep, and doves for sacrifices; he also saw dealers at tables exchanging foreign money. Jesus made a whip from some ropes and chased them all out of the Temple. He drove out the sheep and cattle, scattered the money changers’ coins over the floor, and turned over their tables. Then, going over to the people who sold doves, he told them, “Get these things out of here. Stop turning my Father’s house into a marketplace!”
Then his disciples remembered this prophecy from the Scriptures: “Passion for God’s house will consume me.”
But the Jewish leaders demanded, “What are you doing? If God gave you authority to do this, show us a miraculous sign to prove it.”
“All right,” Jesus replied. “Destroy this temple, and in three days I will raise it up.”
“What!” they exclaimed. “It has taken forty-six years to build this Temple, and you can rebuild it in three days?” But when Jesus said “this temple,” he meant his own body. After he was raised from the dead, his disciples remembered he had said this, and they believed both the Scriptures and what Jesus had said.
Because of the miraculous signs Jesus did in Jerusalem at the Passover celebration, many began to trust in him. But Jesus didn’t trust them, because he knew all about people. No one needed to tell him about human nature, for he knew what was in each person’s heart.