He changes rivers into deserts, and springs of water into dry, thirsty land. He turns the fruitful land into salty wastelands, because of the wickedness of those who live there. But he also turns deserts into pools of water, the dry land into springs of water. He brings the hungry to settle there and to build their cities. They sow their fields, plant their vineyards, and harvest their bumper crops. How he blesses them! They raise large families there, and their herds of livestock increase.
When they decrease in number and become impoverished through oppression, trouble, and sorrow, the Lord pours contempt on their princes, causing them to wander in trackless wastelands. But he rescues the poor from trouble and increases their families like flocks of sheep. The godly will see these things and be glad, while the wicked are struck silent. Those who are wise will take all this to heart; they will see in our history the faithful love of the Lord.
Then Samuel took a flask of olive oil and poured it over Saul’s head. He kissed Saul and said, “I am doing this because the Lord has appointed you to be the ruler over Israel, his special possession. When you leave me today, you will see two men beside Rachel’s tomb at Zelzah, on the border of Benjamin. They will tell you that the donkeys have been found and that your father has stopped worrying about them and is now worried about you. He is asking, ‘Have you seen my son?’
“When you get to the oak of Tabor, you will see three men coming toward you who are on their way to worship God at Bethel. One will be bringing three young goats, another will have three loaves of bread, and the third will be carrying a wineskin full of wine. They will greet you and offer you two of the loaves, which you are to accept.
“When you arrive at Gibeah of God, where the garrison of the Philistines is located, you will meet a band of prophets coming down from the place of worship. They will be playing a harp, a tambourine, a flute, and a lyre, and they will be prophesying. At that time the Spirit of the Lord will come powerfully upon you, and you will prophesy with them. You will be changed into a different person. After these signs take place, do what must be done, for God is with you. Then go down to Gilgal ahead of me. I will join you there to sacrifice burnt offerings and peace offerings. You must wait for seven days until I arrive and give you further instructions.”
As Saul turned and started to leave, God gave him a new heart, and all Samuel’s signs were fulfilled that day. When Saul and his servant arrived at Gibeah, they saw a group of prophets coming toward them. Then the Spirit of God came powerfully upon Saul, and he, too, began to prophesy. When those who knew Saul heard about it, they exclaimed, “What? Is even Saul a prophet? How did the son of Kish become a prophet?”
And one of those standing there said, “Can anyone become a prophet, no matter who his father is?” So that is the origin of the saying “Is even Saul a prophet?”
When Saul had finished prophesying, he went up to the place of worship. “Where have you been?” Saul’s uncle asked him and his servant.
“We were looking for the donkeys,” Saul replied, “but we couldn’t find them. So we went to Samuel to ask him where they were.”
“Oh? And what did he say?” his uncle asked.
“He told us that the donkeys had already been found,” Saul replied. But Saul didn’t tell his uncle what Samuel said about the kingdom.
Later Samuel called all the people of Israel to meet before the Lord at Mizpah. And he said, “This is what the Lord, the God of Israel, has declared: I brought you from Egypt and rescued you from the Egyptians and from all of the nations that were oppressing you. But though I have rescued you from your misery and distress, you have rejected your God today and have said, ‘No, we want a king instead!’ Now, therefore, present yourselves before the Lord by tribes and clans.”
So Samuel brought all the tribes of Israel before the Lord, and the tribe of Benjamin was chosen by lot. Then he brought each family of the tribe of Benjamin before the Lord, and the family of the Matrites was chosen. And finally Saul son of Kish was chosen from among them. But when they looked for him, he had disappeared! So they asked the Lord, “Where is he?”
And the Lord replied, “He is hiding among the baggage.” So they found him and brought him out, and he stood head and shoulders above anyone else.
Then Samuel said to all the people, “This is the man the Lord has chosen as your king. No one in all Israel is like him!”
And all the people shouted, “Long live the king!”
Then Samuel told the people what the rights and duties of a king were. He wrote them down on a scroll and placed it before the Lord. Then Samuel sent the people home again.
When Saul returned to his home at Gibeah, a group of men whose hearts God had touched went with him. But there were some scoundrels who complained, “How can this man save us?” And they scorned him and refused to bring him gifts. But Saul ignored them.
[Nahash, king of the Ammonites, had been grievously oppressing the people of Gad and Reuben who lived east of the Jordan River. He gouged out the right eye of each of the Israelites living there, and he didn’t allow anyone to come and rescue them. In fact, of all the Israelites east of the Jordan, there wasn’t a single one whose right eye Nahash had not gouged out. But there were 7,000 men who had escaped from the Ammonites, and they had settled in Jabesh-gilead.]
So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son.
John testified about him when he shouted to the crowds, “This is the one I was talking about when I said, ‘Someone is coming after me who is far greater than I am, for he existed long before me.’”
From his abundance we have all received one gracious blessing after another. For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. No one has ever seen God. But the unique One, who is himself God, is near to the Father’s heart. He has revealed God to us.
This was John’s testimony when the Jewish leaders sent priests and Temple assistants from Jerusalem to ask John, “Who are you?” He came right out and said, “I am not the Messiah.”
“Well then, who are you?” they asked. “Are you Elijah?”
“No,” he replied.
“Are you the Prophet we are expecting?”
“No.”
“Then who are you? We need an answer for those who sent us. What do you have to say about yourself?”
John replied in the words of the prophet Isaiah:
“I am a voice shouting in the wilderness, ‘Clear the way for the Lord ’s coming!’”
Then the Pharisees who had been sent asked him, “If you aren’t the Messiah or Elijah or the Prophet, what right do you have to baptize?”
John told them, “I baptize with water, but right here in the crowd is someone you do not recognize. Though his ministry follows mine, I’m not even worthy to be his slave and untie the straps of his sandal.”
This encounter took place in Bethany, an area east of the Jordan River, where John was baptizing.