Tell all the nations, “The Lord reigns!” The world stands firm and cannot be shaken. He will judge all peoples fairly.
Let the heavens be glad, and the earth rejoice! Let the sea and everything in it shout his praise! Let the fields and their crops burst out with joy! Let the trees of the forest sing for joy before the Lord, for he is coming! He is coming to judge the earth. He will judge the world with justice, and the nations with his truth.
The third allotment of land went to the clans of the tribe of Zebulun.
The boundary of Zebulun’s homeland started at Sarid. From there it went west, going past Maralah, touching Dabbesheth, and proceeding to the brook east of Jokneam. In the other direction, the boundary went east from Sarid to the border of Kisloth-tabor, and from there to Daberath and up to Japhia. Then it continued east to Gath-hepher, Eth-kazin, and Rimmon and turned toward Neah. The northern boundary of Zebulun passed Hannathon and ended at the valley of Iphtah-el. The towns in these areas included Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve towns with their surrounding villages.
The homeland allocated to the clans of the tribe of Zebulun included these towns and their surrounding villages.
The fourth allotment of land went to the clans of the tribe of Issachar.
Its boundaries included the following towns: Jezreel, Kesulloth, Shunem, Hapharaim, Shion, Anaharath, Rabbith, Kishion, Ebez, Remeth, En-gannim, En-haddah, and Beth-pazzez. The boundary also touched Tabor, Shahazumah, and Beth-shemesh, ending at the Jordan River—sixteen towns with their surrounding villages.
The homeland allocated to the clans of the tribe of Issachar included these towns and their surrounding villages.
The fifth allotment of land went to the clans of the tribe of Asher.
Its boundaries included these towns: Helkath, Hali, Beten, Acshaph, Allammelech, Amad, and Mishal. The boundary on the west touched Carmel and Shihor-libnath, then it turned east toward Beth-dagon, and ran as far as Zebulun in the valley of Iphtah-el, going north to Beth-emek and Neiel. It then continued north to Cabul, Abdon, Rehob, Hammon, Kanah, and as far as Greater Sidon. Then the boundary turned toward Ramah and the fortress of Tyre, where it turned toward Hosah and came to the Mediterranean Sea. The territory also included Mehebel, Aczib, Ummah, Aphek, and Rehob—twenty-two towns with their surrounding villages.
The homeland allocated to the clans of the tribe of Asher included these towns and their surrounding villages.
The sixth allotment of land went to the clans of the tribe of Naphtali.
Its boundary ran from Heleph, from the oak at Zaanannim, and extended across to Adami-nekeb, Jabneel, and as far as Lakkum, ending at the Jordan River. The western boundary ran past Aznoth-tabor, then to Hukkok, and touched the border of Zebulun in the south, the border of Asher on the west, and the Jordan River on the east. The fortified towns included in this territory were Ziddim, Zer, Hammath, Rakkath, Kinnereth, Adamah, Ramah, Hazor, Kedesh, Edrei, En-hazor, Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen towns with their surrounding villages.
The homeland allocated to the clans of the tribe of Naphtali included these towns and their surrounding villages.
“Until John the Baptist, the law of Moses and the messages of the prophets were your guides. But now the Good News of the Kingdom of God is preached, and everyone is eager to get in. But that doesn’t mean that the law has lost its force. It is easier for heaven and earth to disappear than for the smallest point of God’s law to be overturned.
“For example, a man who divorces his wife and marries someone else commits adultery. And anyone who marries a woman divorced from her husband commits adultery.”
Jesus said, “There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury. At his gate lay a poor man named Lazarus who was covered with sores. As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores.
“Finally, the poor man died and was carried by the angels to sit beside Abraham at the heavenly banquet. The rich man also died and was buried, and he went to the place of the dead. There, in torment, he saw Abraham in the far distance with Lazarus at his side.
“The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’
“But Abraham said to him, ‘Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish. And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there.’
“Then the rich man said, ‘Please, Father Abraham, at least send him to my father’s home. For I have five brothers, and I want him to warn them so they don’t end up in this place of torment.’
“But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote.’
“The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’
“But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.’”