O Lord, the God of vengeance, O God of vengeance, let your glorious justice shine forth! Arise, O Judge of the earth. Give the proud what they deserve. How long, O Lord? How long will the wicked be allowed to gloat? How long will they speak with arrogance? How long will these evil people boast? They crush your people, Lord, hurting those you claim as your own. They kill widows and foreigners and murder orphans. “The Lord isn’t looking,” they say, “and besides, the God of Israel doesn’t care.”
Think again, you fools! When will you finally catch on? Is he deaf—the one who made your ears? Is he blind—the one who formed your eyes? He punishes the nations—won’t he also punish you? He knows everything—doesn’t he also know what you are doing? The Lord knows people’s thoughts; he knows they are worthless!
A delegation from the tribe of Judah, led by Caleb son of Jephunneh the Kenizzite, came to Joshua at Gilgal. Caleb said to Joshua, “Remember what the Lord said to Moses, the man of God, about you and me when we were at Kadesh-barnea. I was forty years old when Moses, the servant of the Lord, sent me from Kadesh-barnea to explore the land of Canaan. I returned and gave an honest report, but my brothers who went with me frightened the people from entering the Promised Land. For my part, I wholeheartedly followed the Lord my God. So that day Moses solemnly promised me, ‘The land of Canaan on which you were just walking will be your grant of land and that of your descendants forever, because you wholeheartedly followed the Lord my God.’
“Now, as you can see, the Lord has kept me alive and well as he promised for all these forty-five years since Moses made this promise—even while Israel wandered in the wilderness. Today I am eighty-five years old. I am as strong now as I was when Moses sent me on that journey, and I can still travel and fight as well as I could then. So give me the hill country that the Lord promised me. You will remember that as scouts we found the descendants of Anak living there in great, walled towns. But if the Lord is with me, I will drive them out of the land, just as the Lord said.”
So Joshua blessed Caleb son of Jephunneh and gave Hebron to him as his portion of land. Hebron still belongs to the descendants of Caleb son of Jephunneh the Kenizzite because he wholeheartedly followed the Lord, the God of Israel. (Previously Hebron had been called Kiriath-arba. It had been named after Arba, a great hero of the descendants of Anak.)
And the land had rest from war.
The allotment for the clans of the tribe of Judah reached southward to the border of Edom, as far south as the wilderness of Zin.
The southern boundary began at the south bay of the Dead Sea, ran south of Scorpion Pass into the wilderness of Zin, and then went south of Kadesh-barnea to Hezron. Then it went up to Addar, where it turned toward Karka. From there it passed to Azmon until it finally reached the Brook of Egypt, which it followed to the Mediterranean Sea. This was their southern boundary.
The eastern boundary extended along the Dead Sea to the mouth of the Jordan River.
The northern boundary began at the bay where the Jordan River empties into the Dead Sea, went up from there to Beth-hoglah, then proceeded north of Beth-arabah to the Stone of Bohan. (Bohan was Reuben’s son.) From that point it went through the valley of Achor to Debir, turning north toward Gilgal, which is across from the slopes of Adummim on the south side of the valley. From there the boundary extended to the springs at En-shemesh and on to En-rogel. The boundary then passed through the valley of Ben-Hinnom, along the southern slopes of the Jebusites, where the city of Jerusalem is located. Then it went west to the top of the mountain above the valley of Hinnom, and on up to the northern end of the valley of Rephaim. From there the boundary extended from the top of the mountain to the spring at the waters of Nephtoah, and from there to the towns on Mount Ephron. Then it turned toward Baalah (that is, Kiriath-jearim). The boundary circled west of Baalah to Mount Seir, passed along to the town of Kesalon on the northern slope of Mount Jearim, and went down to Beth-shemesh and on to Timnah. The boundary then proceeded to the slope of the hill north of Ekron, where it turned toward Shikkeron and Mount Baalah. It passed Jabneel and ended at the Mediterranean Sea.
The western boundary was the shoreline of the Mediterranean Sea.
These are the boundaries for the clans of the tribe of Judah.
The Lord commanded Joshua to assign some of Judah’s territory to Caleb son of Jephunneh. So Caleb was given the town of Kiriath-arba (that is, Hebron), which had been named after Anak’s ancestor. Caleb drove out the three groups of Anakites—the descendants of Sheshai, Ahiman, and Talmai, the sons of Anak.
From there he went to fight against the people living in the town of Debir (formerly called Kiriath-sepher). Caleb said, “I will give my daughter Acsah in marriage to the one who attacks and captures Kiriath-sepher.” Othniel, the son of Caleb’s brother Kenaz, was the one who conquered it, so Acsah became Othniel’s wife.
When Acsah married Othniel, she urged him to ask her father for a field. As she got down off her donkey, Caleb asked her, “What’s the matter?”
She said, “Give me another gift. You have already given me land in the Negev; now please give me springs of water, too.” So Caleb gave her the upper and lower springs.
A large crowd was following Jesus. He turned around and said to them, “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. And if you do not carry your own cross and follow me, you cannot be my disciple.
“But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you. They would say, ‘There’s the person who started that building and couldn’t afford to finish it!’
“Or what king would go to war against another king without first sitting down with his counselors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him? And if he can’t, he will send a delegation to discuss terms of peace while the enemy is still far away. So you cannot become my disciple without giving up everything you own.
“Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? Flavorless salt is good neither for the soil nor for the manure pile. It is thrown away. Anyone with ears to hear should listen and understand!”