Yet they kept on sinning against him, rebelling against the Most High in the desert. They stubbornly tested God in their hearts, demanding the foods they craved. They even spoke against God himself, saying, “God can’t give us food in the wilderness. Yes, he can strike a rock so water gushes out, but he can’t give his people bread and meat.” When the Lord heard them, he was furious. The fire of his wrath burned against Jacob. Yes, his anger rose against Israel, for they did not believe God or trust him to care for them. But he commanded the skies to open; he opened the doors of heaven. He rained down manna for them to eat; he gave them bread from heaven. They ate the food of angels! God gave them all they could hold. He released the east wind in the heavens and guided the south wind by his mighty power. He rained down meat as thick as dust— birds as plentiful as the sand on the seashore! He caused the birds to fall within their camp and all around their tents. The people ate their fill. He gave them what they craved. But before they satisfied their craving, while the meat was yet in their mouths, the anger of God rose against them, and he killed their strongest men. He struck down the finest of Israel’s young men.
“But suppose someone pushes another person without having shown previous hostility, or throws something that unintentionally hits another person, or accidentally drops a huge stone on someone, though they were not enemies, and the person dies. If this should happen, the community must follow these regulations in making a judgment between the slayer and the avenger, the victim’s nearest relative: The community must protect the slayer from the avenger and must escort the slayer back to live in the city of refuge to which he fled. There he must remain until the death of the high priest, who was anointed with the sacred oil.
“But if the slayer ever leaves the limits of the city of refuge, and the avenger finds him outside the city and kills him, it will not be considered murder. The slayer should have stayed inside the city of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to his own property. These are legal requirements for you to observe from generation to generation, wherever you may live.
“All murderers must be put to death, but only if evidence is presented by more than one witness. No one may be put to death on the testimony of only one witness. Also, you must never accept a ransom payment for the life of someone judged guilty of murder and subject to execution; murderers must always be put to death. And never accept a ransom payment from someone who has fled to a city of refuge, allowing a slayer to return to his property before the death of the high priest. This will ensure that the land where you live will not be polluted, for murder pollutes the land. And no sacrifice except the execution of the murderer can purify the land from murder. You must not defile the land where you live, for I live there myself. I am the Lord, who lives among the people of Israel.”
Then the heads of the clans of Gilead—descendants of Makir, son of Manasseh, son of Joseph—came to Moses and the family leaders of Israel with a petition. They said, “Sir, the Lord instructed you to divide the land by sacred lot among the people of Israel. You were told by the Lord to give the grant of land owned by our brother Zelophehad to his daughters. But if they marry men from another tribe, their grants of land will go with them to the tribe into which they marry. In this way, the total area of our tribal land will be reduced. Then when the Year of Jubilee comes, their portion of land will be added to that of the new tribe, causing it to be lost forever to our ancestral tribe.”
So Moses gave the Israelites this command from the Lord: “The claim of the men of the tribe of Joseph is legitimate. This is what the Lord commands concerning the daughters of Zelophehad: Let them marry anyone they like, as long as it is within their own ancestral tribe. None of the territorial land may pass from tribe to tribe, for all the land given to each tribe must remain within the tribe to which it was first allotted. The daughters throughout the tribes of Israel who are in line to inherit property must marry within their tribe, so that all the Israelites will keep their ancestral property. No grant of land may pass from one tribe to another; each tribe of Israel must keep its allotted portion of land.”
The daughters of Zelophehad did as the Lord commanded Moses. Mahlah, Tirzah, Hoglah, Milcah, and Noah all married cousins on their father’s side. They married into the clans of Manasseh son of Joseph. Thus, their inheritance of land remained within their ancestral tribe.
These are the commands and regulations that the Lord gave to the people of Israel through Moses while they were camped on the plains of Moab beside the Jordan River, across from Jericho.
Then Jesus, full of the Holy Spirit, returned from the Jordan River. He was led by the Spirit in the wilderness, where he was tempted by the devil for forty days. Jesus ate nothing all that time and became very hungry.
Then the devil said to him, “If you are the Son of God, tell this stone to become a loaf of bread.”
But Jesus told him, “No! The Scriptures say, ‘People do not live by bread alone.’ ”
Then the devil took him up and revealed to him all the kingdoms of the world in a moment of time. “I will give you the glory of these kingdoms and authority over them,” the devil said, “because they are mine to give to anyone I please. I will give it all to you if you will worship me.”
Jesus replied, “The Scriptures say,
‘You must worship the Lord your God and serve only him.’ ”
Then the devil took him to Jerusalem, to the highest point of the Temple, and said, “If you are the Son of God, jump off! For the Scriptures say,
‘He will order his angels to protect and guard you. And they will hold you up with their hands so you won’t even hurt your foot on a stone.’ ”
Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’ ”
When the devil had finished tempting Jesus, he left him until the next opportunity came.