O God, why have you rejected us so long? Why is your anger so intense against the sheep of your own pasture? Remember that we are the people you chose long ago, the tribe you redeemed as your own special possession! And remember Jerusalem, your home here on earth. Walk through the awful ruins of the city; see how the enemy has destroyed your sanctuary.
There your enemies shouted their victorious battle cries; there they set up their battle standards. They swung their axes like woodcutters in a forest. With axes and picks, they smashed the carved paneling. They burned your sanctuary to the ground. They defiled the place that bears your name. Then they thought, “Let’s destroy everything!” So they burned down all the places where God was worshiped.
We no longer see your miraculous signs. All the prophets are gone, and no one can tell us when it will end.
This is the record of the Levites who were counted according to their clans:
The Gershonite clan, named after their ancestor Gershon. The Kohathite clan, named after their ancestor Kohath. The Merarite clan, named after their ancestor Merari.
The Libnites, the Hebronites, the Mahlites, the Mushites, and the Korahites were all subclans of the Levites.
Now Kohath was the ancestor of Amram, and Amram’s wife was named Jochebed. She also was a descendant of Levi, born among the Levites in the land of Egypt. Amram and Jochebed became the parents of Aaron, Moses, and their sister, Miriam. To Aaron were born Nadab, Abihu, Eleazar, and Ithamar. But Nadab and Abihu died when they burned before the Lord the wrong kind of fire, different than he had commanded.
The men from the Levite clans who were one month old or older numbered 23,000. But the Levites were not included in the registration of the rest of the people of Israel because they were not given an allotment of land when it was divided among the Israelites.
So these are the results of the registration of the people of Israel as conducted by Moses and Eleazar the priest on the plains of Moab beside the Jordan River, across from Jericho. Not one person on this list had been among those listed in the previous registration taken by Moses and Aaron in the wilderness of Sinai. For the Lord had said of them, “They will all die in the wilderness.” Not one of them survived except Caleb son of Jephunneh and Joshua son of Nun.
One day a petition was presented by the daughters of Zelophehad—Mahlah, Noah, Hoglah, Milcah, and Tirzah. Their father, Zelophehad, was a descendant of Hepher son of Gilead, son of Makir, son of Manasseh, son of Joseph. These women stood before Moses, Eleazar the priest, the tribal leaders, and the entire community at the entrance of the Tabernacle. “Our father died in the wilderness,” they said. “He was not among Korah’s followers, who rebelled against the Lord; he died because of his own sin. But he had no sons. Why should the name of our father disappear from his clan just because he had no sons? Give us property along with the rest of our relatives.”
So Moses brought their case before the Lord. And the Lord replied to Moses, “The claim of the daughters of Zelophehad is legitimate. You must give them a grant of land along with their father’s relatives. Assign them the property that would have been given to their father.
“And give the following instructions to the people of Israel: If a man dies and has no son, then give his inheritance to his daughters. And if he has no daughter either, transfer his inheritance to his brothers. If he has no brothers, give his inheritance to his father’s brothers. But if his father has no brothers, give his inheritance to the nearest relative in his clan. This is a legal requirement for the people of Israel, just as the Lord commanded Moses.”
One day the Lord said to Moses, “Climb one of the mountains east of the river, and look out over the land I have given the people of Israel. After you have seen it, you will die like your brother, Aaron, for you both rebelled against my instructions in the wilderness of Zin. When the people of Israel rebelled, you failed to demonstrate my holiness to them at the waters.” (These are the waters of Meribah at Kadesh in the wilderness of Zin.)
Then Moses said to the Lord, “O Lord, you are the God who gives breath to all creatures. Please appoint a new man as leader for the community. Give them someone who will guide them wherever they go and will lead them into battle, so the community of the Lord will not be like sheep without a shepherd.”
The Lord replied, “Take Joshua son of Nun, who has the Spirit in him, and lay your hands on him. Present him to Eleazar the priest before the whole community, and publicly commission him to lead the people. Transfer some of your authority to him so the whole community of Israel will obey him. When direction from the Lord is needed, Joshua will stand before Eleazar the priest, who will use the Urim—one of the sacred lots cast before the Lord —to determine his will. This is how Joshua and the rest of the community of Israel will determine everything they should do.”
So Moses did as the Lord commanded. He presented Joshua to Eleazar the priest and the whole community. Moses laid his hands on him and commissioned him to lead the people, just as the Lord had commanded through Moses.
A few days later Mary hurried to the hill country of Judea, to the town where Zechariah lived. She entered the house and greeted Elizabeth. At the sound of Mary’s greeting, Elizabeth’s child leaped within her, and Elizabeth was filled with the Holy Spirit.
Elizabeth gave a glad cry and exclaimed to Mary, “God has blessed you above all women, and your child is blessed. Why am I so honored, that the mother of my Lord should visit me? When I heard your greeting, the baby in my womb jumped for joy. You are blessed because you believed that the Lord would do what he said.”