O Lord, our Lord, your majestic name fills the earth! Your glory is higher than the heavens. You have taught children and infants to tell of your strength, silencing your enemies and all who oppose you.
When I look at the night sky and see the work of your fingers— the moon and the stars you set in place— what are mere mortals that you should think about them, human beings that you should care for them? Yet you made them only a little lower than God and crowned them with glory and honor. You gave them charge of everything you made, putting all things under their authority— the flocks and the herds and all the wild animals, the birds in the sky, the fish in the sea, and everything that swims the ocean currents.
O Lord, our Lord, your majestic name fills the earth!
This is the account of Shem’s family.
Two years after the great flood, when Shem was 100 years old, he became the father of Arphaxad. After the birth of Arphaxad, Shem lived another 500 years and had other sons and daughters.
When Arphaxad was 35 years old, he became the father of Shelah. After the birth of Shelah, Arphaxad lived another 403 years and had other sons and daughters.
When Shelah was 30 years old, he became the father of Eber. After the birth of Eber, Shelah lived another 403 years and had other sons and daughters.
When Eber was 34 years old, he became the father of Peleg. After the birth of Peleg, Eber lived another 430 years and had other sons and daughters.
When Peleg was 30 years old, he became the father of Reu. After the birth of Reu, Peleg lived another 209 years and had other sons and daughters.
When Reu was 32 years old, he became the father of Serug. After the birth of Serug, Reu lived another 207 years and had other sons and daughters.
When Serug was 30 years old, he became the father of Nahor. After the birth of Nahor, Serug lived another 200 years and had other sons and daughters.
When Nahor was 29 years old, he became the father of Terah. After the birth of Terah, Nahor lived another 119 years and had other sons and daughters.
After Terah was 70 years old, he became the father of Abram, Nahor, and Haran.
This is the account of Terah’s family. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot. But Haran died in Ur of the Chaldeans, the land of his birth, while his father, Terah, was still living. Meanwhile, Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah. (Milcah and her sister Iscah were daughters of Nahor’s brother Haran.) But Sarai was unable to become pregnant and had no children.
One day Terah took his son Abram, his daughter-in-law Sarai (his son Abram’s wife), and his grandson Lot (his son Haran’s child) and moved away from Ur of the Chaldeans. He was headed for the land of Canaan, but they stopped at Haran and settled there. Terah lived for 205 years and died while still in Haran.
The Lord had said to Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.”
So Abram departed as the Lord had instructed, and Lot went with him. Abram was seventy-five years old when he left Haran. He took his wife, Sarai, his nephew Lot, and all his wealth—his livestock and all the people he had taken into his household at Haran—and headed for the land of Canaan. When they arrived in Canaan, Abram traveled through the land as far as Shechem. There he set up camp beside the oak of Moreh. At that time, the area was inhabited by Canaanites.
Then the Lord appeared to Abram and said, “I will give this land to your descendants. ” And Abram built an altar there and dedicated it to the Lord, who had appeared to him. After that, Abram traveled south and set up camp in the hill country, with Bethel to the west and Ai to the east. There he built another altar and dedicated it to the Lord, and he worshiped the Lord. Then Abram continued traveling south by stages toward the Negev.
“Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.
“But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!
“You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell.
“So if you are presenting a sacrifice at the altar in the Temple and you suddenly remember that someone has something against you, leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God.
“When you are on the way to court with your adversary, settle your differences quickly. Otherwise, your accuser may hand you over to the judge, who will hand you over to an officer, and you will be thrown into prison. And if that happens, you surely won’t be free again until you have paid the last penny.