I was glad when they said to me, "Let us go to the house of the Lord." And now here we are, standing inside your gates, O Jerusalem. Jerusalem is a well-built city; its seamless walls cannot be breached. All the tribes of Israel - the Lord's people - make their pilgrimage here. They come to give thanks to the name of the Lord, as the law requires of Israel. Here stand the thrones where judgment is given, the thrones of the dynasty of David.
Pray for peace in Jerusalem. May all who love this city prosper. O Jerusalem, may there be peace within your walls and prosperity in your palaces. For the sake of my family and friends, I will say, "May you have peace." For the sake of the house of the Lord our God, I will seek what is best for you, O Jerusalem.
"These are the territories allotted to the rest of the tribes. Benjamin's territory lies just south of the prince's lands, and it extends across the entire land of Israel from east to west. South of Benjamin's territory lies that of Simeon, also extending across the land from east to west. Next is the territory of Issachar with the same eastern and western boundaries.
"Then comes the territory of Zebulun, which also extends across the land from east to west. The territory of Gad is just south of Zebulun with the same borders to the east and west. The southern border of Gad runs from Tamar to the waters of Meribah at Kadesh and then follows the Brook of Egypt to the Mediterranean.
"These are the allotments that will be set aside for each tribe's exclusive possession. I, the Sovereign Lord, have spoken!
"These will be the exits to the city: On the north wall, which is 1 1⁄2 miles long, there will be three gates, each one named after a tribe of Israel. The first will be named for Reuben, the second for Judah, and the third for Levi. On the east wall, also 1 1⁄2 miles long, the gates will be named for Joseph, Benjamin, and Dan. The south wall, also 1 1⁄2 miles long, will have gates named for Simeon, Issachar, and Zebulun. And on the west wall, also 1 1⁄2 miles long, the gates will be named for Gad, Asher, and Naphtali.
"The distance around the entire city will be 6 miles. And from that day the name of the city will be'The Lord Is There.' "
During the third year of King Jehoiakim's reign in Judah, King Nebuchadnezzar of Babylon came to Jerusalem and besieged it. The Lord gave him victory over King Jehoiakim of Judah and permitted him to take some of the sacred objects from the Temple of God. So Nebuchadnezzar took them back to the land of Babylonia and placed them in the treasure-house of his god.
Then the king ordered Ashpenaz, his chief of staff, to bring to the palace some of the young men of Judah's royal family and other noble families, who had been brought to Babylon as captives. "Select only strong, healthy, and good-looking young men," he said. "Make sure they are well versed in every branch of learning, are gifted with knowledge and good judgment, and are suited to serve in the royal palace. Train these young men in the language and literature of Babylon. " The king assigned them a daily ration of food and wine from his own kitchens. They were to be trained for three years, and then they would enter the royal service.
Daniel, Hananiah, Mishael, and Azariah were four of the young men chosen, all from the tribe of Judah. The chief of staff renamed them with these Babylonian names:
Daniel was called Belteshazzar. Hananiah was called Shadrach. Mishael was called Meshach. Azariah was called Abednego.
But Daniel was determined not to defile himself by eating the food and wine given to them by the king. He asked the chief of staff for permission not to eat these unacceptable foods. Now God had given the chief of staff both respect and affection for Daniel. But he responded, "I am afraid of my lord the king, who has ordered that you eat this food and wine. If you become pale and thin compared to the other youths your age, I am afraid the king will have me beheaded."
Daniel spoke with the attendant who had been appointed by the chief of staff to look after Daniel, Hananiah, Mishael, and Azariah. "Please test us for ten days on a diet of vegetables and water," Daniel said. "At the end of the ten days, see how we look compared to the other young men who are eating the king's food. Then make your decision in light of what you see." The attendant agreed to Daniel's suggestion and tested them for ten days.
At the end of the ten days, Daniel and his three friends looked healthier and better nourished than the young men who had been eating the food assigned by the king. So after that, the attendant fed them only vegetables instead of the food and wine provided for the others.
God gave these four young men an unusual aptitude for understanding every aspect of literature and wisdom. And God gave Daniel the special ability to interpret the meanings of visions and dreams.
When the training period ordered by the king was completed, the chief of staff brought all the young men to King Nebuchadnezzar. The king talked with them, and no one impressed him as much as Daniel, Hananiah, Mishael, and Azariah. So they entered the royal service. Whenever the king consulted them in any matter requiring wisdom and balanced judgment, he found them ten times more capable than any of the magicians and enchanters in his entire kingdom.
Daniel remained in the royal service until the first year of the reign of King Cyrus.
See how very much our Father loves us, for he calls us his children, and that is what we are! But the people who belong to this world don't recognize that we are God's children because they don't know him. Dear friends, we are already God's children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. And all who have this eager expectation will keep themselves pure, just as he is pure.
Everyone who sins is breaking God's law, for all sin is contrary to the law of God. And you know that Jesus came to take away our sins, and there is no sin in him. Anyone who continues to live in him will not sin. But anyone who keeps on sinning does not know him or understand who he is.
Dear children, don't let anyone deceive you about this: When people do what is right, it shows that they are righteous, even as Christ is righteous. But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil. Those who have been born into God's family do not make a practice of sinning, because God's life is in them. So they can't keep on sinning, because they are children of God. So now we can tell who are children of God and who are children of the devil. Anyone who does not live righteously and does not love other believers does not belong to God.