I took my troubles to the Lord; I cried out to him, and he answered my prayer. Rescue me, O Lord, from liars and from all deceitful people. O deceptive tongue, what will God do to you? How will he increase your punishment? You will be pierced with sharp arrows and burned with glowing coals.
How I suffer in far-off Meshech. It pains me to live in distant Kedar. I am tired of living among people who hate peace. I search for peace; but when I speak of peace, they want war!
"This is what the Sovereign Lord says: The east gateway of the inner courtyard will be closed during the six workdays each week, but it will be open on Sabbath days and the days of new moon celebrations. The prince will enter the entry room of the gateway from the outside. Then he will stand by the gatepost while the priest offers his burnt offering and peace offering. He will bow down in worship inside the gateway passage and then go back out the way he came. The gateway will not be closed until evening. The common people will bow down and worship the Lord in front of this gateway on Sabbath days and the days of new moon celebrations.
"Each Sabbath day the prince will present to the Lord a burnt offering of six lambs and one ram, all with no defects. He will present a grain offering of a basket of choice flour to go with the ram and whatever amount of flour he chooses to go with each lamb, and he is to offer one gallon of olive oil for each basket of flour. At the new moon celebrations, he will bring one young bull, six lambs, and one ram, all with no defects. With the young bull he must bring a basket of choice flour for a grain offering. With the ram he must bring another basket of flour. And with each lamb he is to bring whatever amount of flour he chooses to give. With each basket of flour he must offer one gallon of olive oil.
"The prince must enter the gateway through the entry room, and he must leave the same way. But when the people come in through the north gateway to worship the Lord during the religious festivals, they must leave by the south gateway. And those who entered through the south gateway must leave by the north gateway. They must never leave by the same gateway they came in, but must always use the opposite gateway. The prince will enter and leave with the people on these occasions.
"So at the special feasts and sacred festivals, the grain offering will be a basket of choice flour with each young bull, another basket of flour with each ram, and as much flour as the worshiper chooses to give with each lamb. Give one gallon of olive oil with each basket of flour. When the prince offers a voluntary burnt offering or peace offering to the Lord, the east gateway to the inner courtyard will be opened for him, and he will offer his sacrifices as he does on Sabbath days. Then he will leave, and the gateway will be shut behind him.
"Each morning you must sacrifice a one-year-old lamb with no defects as a burnt offering to the Lord. With the lamb, a grain offering must also be given to the Lord - about three quarts of flour with a third of a gallon of olive oil to moisten the choice flour. This will be a permanent law for you. The lamb, the grain offering, and the olive oil must be given as a daily sacrifice every morning without fail.
"This is what the Sovereign Lord says: If the prince gives a gift of land to one of his sons as his inheritance, it will belong to him and his descendants forever. But if the prince gives a gift of land from his inheritance to one of his servants, the servant may keep it only until the Year of Jubilee, which comes every fiftieth year. At that time the land will return to the prince. But when the prince gives gifts to his sons, those gifts will be permanent. And the prince may never take anyone's property by force. If he gives property to his sons, it must be from his own land, for I do not want any of my people unjustly evicted from their property."
In my vision, the man brought me through the entrance beside the gateway and led me to the sacred rooms assigned to the priests, which faced toward the north. He showed me a place at the extreme west end of these rooms. He explained, "This is where the priests will cook the meat from the guilt offerings and sin offerings and bake the flour from the grain offerings into bread. They will do it here to avoid carrying the sacrifices through the outer courtyard and endangering the people by transmitting holiness to them."
Then he brought me back to the outer courtyard and led me to each of its four corners. In each corner I saw an enclosure. Each of these enclosures was 70 feet long and 52 1⁄2 feet wide, surrounded by walls. Along the inside of these walls was a ledge of stone with fireplaces under the ledge all the way around. The man said to me, "These are the kitchens to be used by the Temple assistants to boil the sacrifices offered by the people."
In my vision, the man brought me back to the entrance of the Temple. There I saw a stream flowing east from beneath the door of the Temple and passing to the right of the altar on its south side. The man brought me outside the wall through the north gateway and led me around to the eastern entrance. There I could see the water flowing out through the south side of the east gateway.
Measuring as he went, he took me along the stream for 1,750 feet and then led me across. The water was up to my ankles. He measured off another 1,750 feet and led me across again. This time the water was up to my knees. After another 1,750 feet, it was up to my waist. Then he measured another 1,750 feet, and the river was too deep to walk across. It was deep enough to swim in, but too deep to walk through.
He asked me, "Have you been watching, son of man?" Then he led me back along the riverbank. When I returned, I was surprised by the sight of many trees growing on both sides of the river. Then he said to me, "This river flows east through the desert into the valley of the Dead Sea. The waters of this stream will make the salty waters of the Dead Sea fresh and pure. There will be swarms of living things wherever the water of this river flows. Fish will abound in the Dead Sea, for its waters will become fresh. Life will flourish wherever this water flows. Fishermen will stand along the shores of the Dead Sea. All the way from En-gedi to En-eglaim, the shores will be covered with nets drying in the sun. Fish of every kind will fill the Dead Sea, just as they fill the Mediterranean. But the marshes and swamps will not be purified; they will still be salty. Fruit trees of all kinds will grow along both sides of the river. The leaves of these trees will never turn brown and fall, and there will always be fruit on their branches. There will be a new crop every month, for they are watered by the river flowing from the Temple. The fruit will be for food and the leaves for healing."
I am writing to you who are God's children because your sins have been forgiven through Jesus. I am writing to you who are mature in the faith because you know Christ, who existed from the beginning. I am writing to you who are young in the faith because you have won your battle with the evil one. I have written to you who are God's children because you know the Father. I have written to you who are mature in the faith because you know Christ, who existed from the beginning. I have written to you who are young in the faith because you are strong. God's word lives in your hearts, and you have won your battle with the evil one.
Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. And this world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever.