But deal well with me, O Sovereign Lord, for the sake of your own reputation! Rescue me because you are so faithful and good. For I am poor and needy, and my heart is full of pain. I am fading like a shadow at dusk; I am brushed off like a locust. My knees are weak from fasting, and I am skin and bones. I am a joke to people everywhere; when they see me, they shake their heads in scorn.
Help me, O Lord my God! Save me because of your unfailing love. Let them see that this is your doing, that you yourself have done it, Lord. Then let them curse me if they like, but you will bless me! When they attack me, they will be disgraced! But I, your servant, will go right on rejoicing! May my accusers be clothed with disgrace; may their humiliation cover them like a cloak. But I will give repeated thanks to the Lord, praising him to everyone. For he stands beside the needy, ready to save them from those who condemn them.
He has made me chew on gravel. He has rolled me in the dust. Peace has been stripped away, and I have forgotten what prosperity is. I cry out, "My splendor is gone! Everything I had hoped for from the Lord is lost!"
The thought of my suffering and homelessness is bitter beyond words. I will never forget this awful time, as I grieve over my loss. Yet I still dare to hope when I remember this:
The faithful love of the Lord never ends! His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning. I say to myself, "The Lord is my inheritance; therefore, I will hope in him!"
The Lord is good to those who depend on him, to those who search for him. So it is good to wait quietly for salvation from the Lord. And it is good for people to submit at an early age to the yoke of his discipline:
Let them sit alone in silence beneath the Lord's demands. Let them lie face down in the dust, for there may be hope at last. Let them turn the other cheek to those who strike them and accept the insults of their enemies.
For no one is abandoned by the Lord forever. Though he brings grief, he also shows compassion because of the greatness of his unfailing love. For he does not enjoy hurting people or causing them sorrow.
If people crush underfoot all the prisoners of the land, if they deprive others of their rights in defiance of the Most High, if they twist justice in the courts - doesn't the Lord see all these things?
Who can command things to happen without the Lord's permission? Does not the Most High send both calamity and good? Then why should we, mere humans, complain when we are punished for our sins?
Instead, let us test and examine our ways. Let us turn back to the Lord. Let us lift our hearts and hands to God in heaven and say, "We have sinned and rebelled, and you have not forgiven us.
"You have engulfed us with your anger, chased us down, and slaughtered us without mercy. You have hidden yourself in a cloud so our prayers cannot reach you. You have discarded us as refuse and garbage among the nations.
"All our enemies have spoken out against us. We are filled with fear, for we are trapped, devastated, and ruined." Tears stream from my eyes because of the destruction of my people!
My tears flow endlessly; they will not stop until the Lord looks down from heaven and sees. My heart is breaking over the fate of all the women of Jerusalem.
My enemies, whom I have never harmed, hunted me down like a bird. They threw me into a pit and dropped stones on me. The water rose over my head, and I cried out, "This is the end!"
But I called on your name, Lord, from deep within the pit. You heard me when I cried, "Listen to my pleading! Hear my cry for help!" Yes, you came when I called; you told me, "Do not fear."
Lord, you have come to my defense; you have redeemed my life. You have seen the wrong they have done to me, Lord. Be my judge, and prove me right. You have seen the vengeful plots my enemies have laid against me.
Lord, you have heard the vile names they call me. You know all about the plans they have made. My enemies whisper and mutter as they plot against me all day long. Look at them! Whether they sit or stand, I am the object of their mocking songs.
Pay them back, Lord, for all the evil they have done. Give them hard and stubborn hearts, and then let your curse fall on them! Chase them down in your anger, destroying them beneath the Lord's heavens.
That first covenant between God and Israel had regulations for worship and a place of worship here on earth. There were two rooms in that Tabernacle. In the first room were a lampstand, a table, and sacred loaves of bread on the table. This room was called the Holy Place. Then there was a curtain, and behind the curtain was the second room called the Most Holy Place. In that room were a gold incense altar and a wooden chest called the Ark of the Covenant, which was covered with gold on all sides. Inside the Ark were a gold jar containing manna, Aaron's staff that sprouted leaves, and the stone tablets of the covenant. Above the Ark were the cherubim of divine glory, whose wings stretched out over the Ark's cover, the place of atonement. But we cannot explain these things in detail now.
When these things were all in place, the priests regularly entered the first room as they performed their religious duties. But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance. By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle and the system it represented were still in use.
This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them. For that old system deals only with food and drink and various cleansing ceremonies - physical regulations that were in effect only until a better system could be established.