Don't let my treacherous enemies rejoice over my defeat. Don't let those who hate me without cause gloat over my sorrow. They don't talk of peace; they plot against innocent people who mind their own business. They shout, "Aha! Aha! With our own eyes we saw him do it!"
O Lord, you know all about this. Do not stay silent. Do not abandon me now, O Lord. Wake up! Rise to my defense! Take up my case, my God and my Lord. Declare me not guilty, O Lord my God, for you give justice. Don't let my enemies laugh about me in my troubles. Don't let them say, "Look, we got what we wanted! Now we will eat him alive!"
May those who rejoice at my troubles be humiliated and disgraced. May those who triumph over me be covered with shame and dishonor. But give great joy to those who came to my defense. Let them continually say, "Great is the Lord, who delights in blessing his servant with peace!" Then I will proclaim your justice, and I will praise you all day long.
About this time some of the men and their wives raised a cry of protest against their fellow Jews. They were saying, "We have such large families. We need more food to survive."
Others said, "We have mortgaged our fields, vineyards, and homes to get food during the famine."
And others said, "We have had to borrow money on our fields and vineyards to pay our taxes. We belong to the same family as those who are wealthy, and our children are just like theirs. Yet we must sell our children into slavery just to get enough money to live. We have already sold some of our daughters, and we are helpless to do anything about it, for our fields and vineyards are already mortgaged to others."
When I heard their complaints, I was very angry. After thinking it over, I spoke out against these nobles and officials. I told them, "You are hurting your own relatives by charging interest when they borrow money!" Then I called a public meeting to deal with the problem.
At the meeting I said to them, "We are doing all we can to redeem our Jewish relatives who have had to sell themselves to pagan foreigners, but you are selling them back into slavery again. How often must we redeem them?" And they had nothing to say in their defense.
Then I pressed further, "What you are doing is not right! Should you not walk in the fear of our God in order to avoid being mocked by enemy nations? I myself, as well as my brothers and my workers, have been lending the people money and grain, but now let us stop this business of charging interest. You must restore their fields, vineyards, olive groves, and homes to them this very day. And repay the interest you charged when you lent them money, grain, new wine, and olive oil."
They replied, "We will give back everything and demand nothing more from the people. We will do as you say." Then I called the priests and made the nobles and officials swear to do what they had promised.
I shook out the folds of my robe and said, "If you fail to keep your promise, may God shake you like this from your homes and from your property!"
The whole assembly responded, "Amen," and they praised the Lord. And the people did as they had promised.
For the entire twelve years that I was governor of Judah - from the twentieth year to the thirty-second year of the reign of King Artaxerxes - neither I nor my officials drew on our official food allowance. The former governors, in contrast, had laid heavy burdens on the people, demanding a daily ration of food and wine, besides forty pieces of silver. Even their assistants took advantage of the people. But because I feared God, I did not act that way.
I also devoted myself to working on the wall and refused to acquire any land. And I required all my servants to spend time working on the wall. I asked for nothing, even though I regularly fed 150 Jewish officials at my table, besides all the visitors from other lands! The provisions I paid for each day included one ox, six choice sheep or goats, and a large number of poultry. And every ten days we needed a large supply of all kinds of wine. Yet I refused to claim the governor's food allowance because the people already carried a heavy burden.
Remember, O my God, all that I have done for these people, and bless me for it.
Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies found out that I had finished rebuilding the wall and that no gaps remained - though we had not yet set up the doors in the gates. So Sanballat and Geshem sent a message asking me to meet them at one of the villages in the plain of Ono.
But I realized they were plotting to harm me, so I replied by sending this message to them: "I am engaged in a great work, so I can't come. Why should I stop working to come and meet with you?"
Four times they sent the same message, and each time I gave the same reply. The fifth time, Sanballat's servant came with an open letter in his hand, and this is what it said:
"There is a rumor among the surrounding nations, and Geshem tells me it is true, that you and the Jews are planning to rebel and that is why you are building the wall. According to his reports, you plan to be their king. He also reports that you have appointed prophets in Jerusalem to proclaim about you, 'Look! There is a king in Judah!'
"You can be very sure that this report will get back to the king, so I suggest that you come and talk it over with me."
I replied, "There is no truth in any part of your story. You are making up the whole thing."
They were just trying to intimidate us, imagining that they could discourage us and stop the work. So I continued the work with even greater determination.
Later I went to visit Shemaiah son of Delaiah and grandson of Mehetabel, who was confined to his home. He said, "Let us meet together inside the Temple of God and bolt the doors shut. Your enemies are coming to kill you tonight."
But I replied, "Should someone in my position run from danger? Should someone in my position enter the Temple to save his life? No, I won't do it!" I realized that God had not spoken to him, but that he had uttered this prophecy against me because Tobiah and Sanballat had hired him. They were hoping to intimidate me and make me sin. Then they would be able to accuse and discredit me.
Remember, O my God, all the evil things that Tobiah and Sanballat have done. And remember Noadiah the prophet and all the prophets like her who have tried to intimidate me.
Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God's way. For the Scriptures tell us, "Abraham believed God, and God counted him as righteous because of his faith."
When people work, their wages are not a gift, but something they have earned. But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. David also spoke of this when he described the happiness of those who are declared righteous without working for it:
"Oh, what joy for those whose disobedience is forgiven, whose sins are put out of sight. Yes, what joy for those whose record the Lord has cleared of sin."
Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith. But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised!
Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous - even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.