Hear me as I pray, O Lord. Be merciful and answer me! My heart has heard you say, "Come and talk with me." And my heart responds, " Lord, I am coming." Do not turn your back on me. Do not reject your servant in anger. You have always been my helper. Don't leave me now; don't abandon me, O God of my salvation! Even if my father and mother abandon me, the Lord will hold me close.
Teach me how to live, O Lord. Lead me along the right path, for my enemies are waiting for me. Do not let me fall into their hands. For they accuse me of things I've never done; with every breath they threaten me with violence. Yet I am confident I will see the Lord's goodness while I am here in the land of the living.
Wait patiently for the Lord. Be brave and courageous. Yes, wait patiently for the Lord.
Early the next morning King Hezekiah gathered the city officials and went to the Temple of the Lord. They brought seven bulls, seven rams, and seven male lambs as a burnt offering, together with seven male goats as a sin offering for the kingdom, for the Temple, and for Judah. The king commanded the priests, who were descendants of Aaron, to sacrifice the animals on the altar of the Lord.
So they killed the bulls, and the priests took the blood and sprinkled it on the altar. Next they killed the rams and sprinkled their blood on the altar. And finally, they did the same with the male lambs. The male goats for the sin offering were then brought before the king and the assembly of people, who laid their hands on them. The priests then killed the goats as a sin offering and sprinkled their blood on the altar to make atonement for the sins of all Israel. The king had specifically commanded that this burnt offering and sin offering should be made for all Israel.
King Hezekiah then stationed the Levites at the Temple of the Lord with cymbals, lyres, and harps. He obeyed all the commands that the Lord had given to King David through Gad, the king's seer, and the prophet Nathan. The Levites then took their positions around the Temple with the instruments of David, and the priests took their positions with the trumpets.
Then Hezekiah ordered that the burnt offering be placed on the altar. As the burnt offering was presented, songs of praise to the Lord were begun, accompanied by the trumpets and other instruments of David, the former king of Israel. The entire assembly worshiped the Lord as the singers sang and the trumpets blew, until all the burnt offerings were finished. Then the king and everyone with him bowed down in worship. King Hezekiah and the officials ordered the Levites to praise the Lord with the psalms written by David and by Asaph the seer. So they offered joyous praise and bowed down in worship.
Then Hezekiah declared, "Now that you have consecrated yourselves to the Lord, bring your sacrifices and thanksgiving offerings to the Temple of the Lord." So the people brought their sacrifices and thanksgiving offerings, and all whose hearts were willing brought burnt offerings, too. The people brought to the Lord 70 bulls, 100 rams, and 200 male lambs for burnt offerings. They also brought 600 cattle and 3,000 sheep and goats as sacred offerings.
But there were too few priests to prepare all the burnt offerings. So their relatives the Levites helped them until the work was finished and more priests had been purified, for the Levites had been more conscientious about purifying themselves than the priests had been. There was an abundance of burnt offerings, along with the usual liquid offerings, and a great deal of fat from the many peace offerings.
So the Temple of the Lord was restored to service. And Hezekiah and all the people rejoiced because of what God had done for the people, for everything had been accomplished so quickly.
King Hezekiah now sent word to all Israel and Judah, and he wrote letters of invitation to the people of Ephraim and Manasseh. He asked everyone to come to the Temple of the Lord at Jerusalem to celebrate the Passover of the Lord, the God of Israel. The king, his officials, and all the community of Jerusalem decided to celebrate Passover a month later than usual. They were unable to celebrate it at the prescribed time because not enough priests could be purified by then, and the people had not yet assembled at Jerusalem.
This plan for keeping the Passover seemed right to the king and all the people. So they sent a proclamation throughout all Israel, from Beersheba in the south to Dan in the north, inviting everyone to come to Jerusalem to celebrate the Passover of the Lord, the God of Israel. The people had not been celebrating it in great numbers as required in the Law.
At the king's command, runners were sent throughout Israel and Judah. They carried letters that said:
"O people of Israel, return to the Lord, the God of Abraham, Isaac, and Israel, so that he will return to the few of us who have survived the conquest of the Assyrian kings. Do not be like your ancestors and relatives who abandoned the Lord, the God of their ancestors, and became an object of derision, as you yourselves can see. Do not be stubborn, as they were, but submit yourselves to the Lord. Come to his Temple, which he has set apart as holy forever. Worship the Lord your God so that his fierce anger will turn away from you.
"For if you return to the Lord, your relatives and your children will be treated mercifully by their captors, and they will be able to return to this land. For the Lord your God is gracious and merciful. If you return to him, he will not continue to turn his face from you."
The runners went from town to town throughout Ephraim and Manasseh and as far as the territory of Zebulun. But most of the people just laughed at the runners and made fun of them. However, some people from Asher, Manasseh, and Zebulun humbled themselves and went to Jerusalem.
At the same time, God's hand was on the people in the land of Judah, giving them all one heart to obey the orders of the king and his officials, who were following the word of the Lord. So a huge crowd assembled at Jerusalem in midspring to celebrate the Festival of Unleavened Bread. They set to work and removed the pagan altars from Jerusalem. They took away all the incense altars and threw them into the Kidron Valley.
On the fourteenth day of the second month, one month later than usual, the people slaughtered the Passover lamb. This shamed the priests and Levites, so they purified themselves and brought burnt offerings to the Temple of the Lord. Then they took their places at the Temple as prescribed in the Law of Moses, the man of God. The Levites brought the sacrificial blood to the priests, who then sprinkled it on the altar.
Since many of the people had not purified themselves, the Levites had to slaughter their Passover lamb for them, to set them apart for the Lord. Most of those who came from Ephraim, Manasseh, Issachar, and Zebulun had not purified themselves. But King Hezekiah prayed for them, and they were allowed to eat the Passover meal anyway, even though this was contrary to the requirements of the Law. For Hezekiah said, "May the Lord, who is good, pardon those who decide to follow the Lord, the God of their ancestors, even though they are not properly cleansed for the ceremony." And the Lord listened to Hezekiah's prayer and healed the people.
So the people of Israel who were present in Jerusalem joyously celebrated the Festival of Unleavened Bread for seven days. Each day the Levites and priests sang to the Lord, accompanied by loud instruments. Hezekiah encouraged all the Levites regarding the skill they displayed as they served the Lord. The celebration continued for seven days. Peace offerings were sacrificed, and the people gave thanks to the Lord, the God of their ancestors.
The entire assembly then decided to continue the festival another seven days, so they celebrated joyfully for another week. King Hezekiah gave the people 1,000 bulls and 7,000 sheep and goats for offerings, and the officials donated 1,000 bulls and 10,000 sheep and goats. Meanwhile, many more priests purified themselves.
The entire assembly of Judah rejoiced, including the priests, the Levites, all who came from the land of Israel, the foreigners who came to the festival, and all those who lived in Judah. There was great joy in the city, for Jerusalem had not seen a celebration like this one since the days of Solomon, King David's son. Then the priests and Levites stood and blessed the people, and God heard their prayer from his holy dwelling in heaven.
"After several years away, I returned to Jerusalem with money to aid my people and to offer sacrifices to God. My accusers saw me in the Temple as I was completing a purification ceremony. There was no crowd around me and no rioting. But some Jews from the province of Asia were there - and they ought to be here to bring charges if they have anything against me! Ask these men here what crime the Jewish high council found me guilty of, except for the one time I shouted out, 'I am on trial before you today because I believe in the resurrection of the dead!'"
At that point Felix, who was quite familiar with the Way, adjourned the hearing and said, "Wait until Lysias, the garrison commander, arrives. Then I will decide the case." He ordered an officer to keep Paul in custody but to give him some freedom and allow his friends to visit him and take care of his needs.
A few days later Felix came back with his wife, Drusilla, who was Jewish. Sending for Paul, they listened as he told them about faith in Christ Jesus. As he reasoned with them about righteousness and self-control and the coming day of judgment, Felix became frightened. "Go away for now," he replied. "When it is more convenient, I'll call for you again." He also hoped that Paul would bribe him, so he sent for him quite often and talked with him.
After two years went by in this way, Felix was succeeded by Porcius Festus. And because Felix wanted to gain favor with the Jewish people, he left Paul in prison.