The Lord is my light and my salvation - so why should I be afraid? The Lord is my fortress, protecting me from danger, so why should I tremble? When evil people come to devour me, when my enemies and foes attack me, they will stumble and fall. Though a mighty army surrounds me, my heart will not be afraid. Even if I am attacked, I will remain confident.
The one thing I ask of the Lord - the thing I seek most - is to live in the house of the Lord all the days of my life, delighting in the Lord's perfections and meditating in his Temple. For he will conceal me there when troubles come; he will hide me in his sanctuary. He will place me out of reach on a high rock. Then I will hold my head high above my enemies who surround me. At his sanctuary I will offer sacrifices with shouts of joy, singing and praising the Lord with music.
But a prophet of the Lord named Oded was there in Samaria when the army of Israel returned home. He went out to meet them and said, "The Lord, the God of your ancestors, was angry with Judah and let you defeat them. But you have gone too far, killing them without mercy, and all heaven is disturbed. And now you are planning to make slaves of these people from Judah and Jerusalem. What about your own sins against the Lord your God? Listen to me and return these prisoners you have taken, for they are your own relatives. Watch out, because now the Lord's fierce anger has been turned against you!"
Then some of the leaders of Israel - Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai - agreed with this and confronted the men returning from battle. "You must not bring the prisoners here!" they declared. "We cannot afford to add to our sins and guilt. Our guilt is already great, and the Lord's fierce anger is already turned against Israel."
So the warriors released the prisoners and handed over the plunder in the sight of the leaders and all the people. Then the four men just mentioned by name came forward and distributed clothes from the plunder to the prisoners who were naked. They provided clothing and sandals to wear, gave them enough food and drink, and dressed their wounds with olive oil. They put those who were weak on donkeys and took all the prisoners back to their own people in Jericho, the city of palms. Then they returned to Samaria.
At that time King Ahaz of Judah asked the king of Assyria for help. The armies of Edom had again invaded Judah and taken captives. And the Philistines had raided towns located in the foothills of Judah and in the Negev of Judah. They had already captured and occupied Beth-shemesh, Aijalon, Gederoth, Soco with its villages, Timnah with its villages, and Gimzo with its villages. The Lord was humbling Judah because of King Ahaz of Judah, for he had encouraged his people to sin and had been utterly unfaithful to the Lord.
So when King Tiglath-pileser of Assyria arrived, he attacked Ahaz instead of helping him. Ahaz took valuable items from the Lord's Temple, the royal palace, and from the homes of his officials and gave them to the king of Assyria as tribute. But this did not help him.
Even during this time of trouble, King Ahaz continued to reject the Lord. He offered sacrifices to the gods of Damascus who had defeated him, for he said, "Since these gods helped the kings of Aram, they will help me, too, if I sacrifice to them." But instead, they led to his ruin and the ruin of all Judah.
The king took the various articles from the Temple of God and broke them into pieces. He shut the doors of the Lord's Temple so that no one could worship there, and he set up altars to pagan gods in every corner of Jerusalem. He made pagan shrines in all the towns of Judah for offering sacrifices to other gods. In this way, he aroused the anger of the Lord, the God of his ancestors.
The rest of the events of Ahaz's reign and everything he did, from beginning to end, are recorded in The Book of the Kings of Judah and Israel. When Ahaz died, he was buried in Jerusalem but not in the royal cemetery of the kings of Judah. Then his son Hezekiah became the next king.
Hezekiah was twenty-five years old when he became the king of Judah, and he reigned in Jerusalem twenty-nine years. His mother was Abijah, the daughter of Zechariah. He did what was pleasing in the Lord's sight, just as his ancestor David had done.
In the very first month of the first year of his reign, Hezekiah reopened the doors of the Temple of the Lord and repaired them. He summoned the priests and Levites to meet him at the courtyard east of the Temple. He said to them, "Listen to me, you Levites! Purify yourselves, and purify the Temple of the Lord, the God of your ancestors. Remove all the defiled things from the sanctuary. Our ancestors were unfaithful and did what was evil in the sight of the Lord our God. They abandoned the Lord and his dwelling place; they turned their backs on him. They also shut the doors to the Temple's entry room, and they snuffed out the lamps. They stopped burning incense and presenting burnt offerings at the sanctuary of the God of Israel.
"That is why the Lord's anger has fallen upon Judah and Jerusalem. He has made them an object of dread, horror, and ridicule, as you can see with your own eyes. Because of this, our fathers have been killed in battle, and our sons and daughters and wives have been captured. But now I will make a covenant with the Lord, the God of Israel, so that his fierce anger will turn away from us. My sons, do not neglect your duties any longer! The Lord has chosen you to stand in his presence, to minister to him, and to lead the people in worship and present offerings to him."
Then these Levites got right to work:
From the clan of Kohath: Mahath son of Amasai and Joel son of Azariah. From the clan of Merari: Kish son of Abdi and Azariah son of Jehallelel. From the clan of Gershon: Joah son of Zimmah and Eden son of Joah. From the family of Elizaphan: Shimri and Jeiel. From the family of Asaph: Zechariah and Mattaniah. From the family of Heman: Jehiel and Shimei. From the family of Jeduthun: Shemaiah and Uzziel.
These men called together their fellow Levites, and they all purified themselves. Then they began to cleanse the Temple of the Lord, just as the king had commanded. They were careful to follow all the Lord's instructions in their work. The priests went into the sanctuary of the Temple of the Lord to cleanse it, and they took out to the Temple courtyard all the defiled things they found. From there the Levites carted it all out to the Kidron Valley.
They began the work in early spring, on the first day of the new year, and in eight days they had reached the entry room of the Lord's Temple. Then they purified the Temple of the Lord itself, which took another eight days. So the entire task was completed in sixteen days.
Then the Levites went to King Hezekiah and gave him this report: "We have cleansed the entire Temple of the Lord, the altar of burnt offering with all its utensils, and the table of the Bread of the Presence with all its utensils. We have also recovered all the items discarded by King Ahaz when he was unfaithful and closed the Temple. They are now in front of the altar of the Lord, purified and ready for use."
But I don't want to bore you, so please give me your attention for only a moment. We have found this man to be a troublemaker who is constantly stirring up riots among the Jews all over the world. He is a ringleader of the cult known as the Nazarenes. Furthermore, he was trying to desecrate the Temple when we arrested him. You can find out the truth of our accusations by examining him yourself." Then the other Jews chimed in, declaring that everything Tertullus said was true.
The governor then motioned for Paul to speak. Paul said, "I know, sir, that you have been a judge of Jewish affairs for many years, so I gladly present my defense before you. You can quickly discover that I arrived in Jerusalem no more than twelve days ago to worship at the Temple. My accusers never found me arguing with anyone in the Temple, nor stirring up a riot in any synagogue or on the streets of the city. These men cannot prove the things they accuse me of doing.
"But I admit that I follow the Way, which they call a cult. I worship the God of our ancestors, and I firmly believe the Jewish law and everything written in the prophets. I have the same hope in God that these men have, that he will raise both the righteous and the unrighteous. Because of this, I always try to maintain a clear conscience before God and all people.