Come quickly, Lord, and answer me, for my depression deepens. Don't turn away from me, or I will die. Let me hear of your unfailing love each morning, for I am trusting you. Show me where to walk, for I give myself to you. Rescue me from my enemies, Lord; I run to you to hide me. Teach me to do your will, for you are my God. May your gracious Spirit lead me forward on a firm footing. For the glory of your name, O Lord, preserve my life. Because of your faithfulness, bring me out of this distress. In your unfailing love, silence all my enemies and destroy all my foes, for I am your servant.
Joash began to rule over Judah in the seventh year of King Jehu's reign in Israel. He reigned in Jerusalem forty years. His mother was Zibiah from Beersheba. All his life Joash did what was pleasing in the Lord's sight because Jehoiada the priest instructed him. Yet even so, he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there.
One day King Joash said to the priests, "Collect all the money brought as a sacred offering to the Lord's Temple, whether it is a regular assessment, a payment of vows, or a voluntary gift. Let the priests take some of that money to pay for whatever repairs are needed at the Temple."
But by the twenty-third year of Joash's reign, the priests still had not repaired the Temple. So King Joash called for Jehoiada and the other priests and asked them, "Why haven't you repaired the Temple? Don't use any more money for your own needs. From now on, it must all be spent on Temple repairs." So the priests agreed not to accept any more money from the people, and they also agreed to let others take responsibility for repairing the Temple.
Then Jehoiada the priest bored a hole in the lid of a large chest and set it on the right-hand side of the altar at the entrance of the Temple of the Lord. The priests guarding the entrance put all of the people's contributions into the chest. Whenever the chest became full, the court secretary and the high priest counted the money that had been brought to the Lord's Temple and put it into bags. Then they gave the money to the construction supervisors, who used it to pay the people working on the Lord's Temple - the carpenters, the builders, the masons, and the stonecutters. They also used the money to buy the timber and the finished stone needed for repairing the Lord's Temple, and they paid any other expenses related to the Temple's restoration.
The money brought to the Temple was not used for making silver bowls, lamp snuffers, basins, trumpets, or other articles of gold or silver for the Temple of the Lord. It was paid to the workmen, who used it for the Temple repairs. No accounting of this money was required from the construction supervisors, because they were honest and trustworthy men. However, the money that was contributed for guilt offerings and sin offerings was not brought into the Lord's Temple. It was given to the priests for their own use.
About this time King Hazael of Aram went to war against Gath and captured it. Then he turned to attack Jerusalem. King Joash collected all the sacred objects that Jehoshaphat, Jehoram, and Ahaziah, the previous kings of Judah, had dedicated, along with what he himself had dedicated. He sent them all to Hazael, along with all the gold in the treasuries of the Lord's Temple and the royal palace. So Hazael called off his attack on Jerusalem.
The rest of the events in Joash's reign and everything he did are recorded in The Book of the History of the Kings of Judah.
Joash's officers plotted against him and assassinated him at Beth-millo on the road to Silla. The assassins were Jozacar son of Shimeath and Jehozabad son of Shomer - both trusted advisers. Joash was buried with his ancestors in the City of David. Then his son Amaziah became the next king.
Jehoahaz son of Jehu began to rule over Israel in the twenty-third year of King Joash's reign in Judah. He reigned in Samaria seventeen years. But he did what was evil in the Lord's sight. He followed the example of Jeroboam son of Nebat, continuing the sins that Jeroboam had led Israel to commit. So the Lord was very angry with Israel, and he allowed King Hazael of Aram and his son Ben-hadad to defeat them repeatedly.
Then Jehoahaz prayed for the Lord's help, and the Lord heard his prayer, for he could see how severely the king of Aram was oppressing Israel. So the Lord provided someone to rescue the Israelites from the tyranny of the Arameans. Then Israel lived in safety again as they had in former days.
But they continued to sin, following the evil example of Jeroboam. They also allowed the Asherah pole in Samaria to remain standing. Finally, Jehoahaz's army was reduced to 50 charioteers, 10 chariots, and 10,000 foot soldiers. The king of Aram had killed the others, trampling them like dust under his feet.
The rest of the events in Jehoahaz's reign - everything he did and the extent of his power - are recorded in The Book of the History of the Kings of Israel. When Jehoahaz died, he was buried in Samaria. Then his son Jehoash became the next king.
Jehoash son of Jehoahaz began to rule over Israel in the thirty-seventh year of King Joash's reign in Judah. He reigned in Samaria sixteen years. But he did what was evil in the Lord's sight. He refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit.
The rest of the events in Jehoash's reign and everything he did, including the extent of his power and his war with King Amaziah of Judah, are recorded in The Book of the History of the Kings of Israel. When Jehoash died, he was buried in Samaria with the kings of Israel. Then his son Jeroboam II became the next king.
When Elisha was in his last illness, King Jehoash of Israel visited him and wept over him. "My father! My father! I see the chariots and charioteers of Israel!" he cried.
Elisha told him, "Get a bow and some arrows." And the king did as he was told. Elisha told him, "Put your hand on the bow," and Elisha laid his own hands on the king's hands.
Then he commanded, "Open that eastern window," and he opened it. Then he said, "Shoot!" So he shot an arrow. Elisha proclaimed, "This is the Lord's arrow, an arrow of victory over Aram, for you will completely conquer the Arameans at Aphek."
Then he said, "Now pick up the other arrows and strike them against the ground." So the king picked them up and struck the ground three times. But the man of God was angry with him. "You should have struck the ground five or six times!" he exclaimed. "Then you would have beaten Aram until it was entirely destroyed. Now you will be victorious only three times."
Then Elisha died and was buried.
Groups of Moabite raiders used to invade the land each spring. Once when some Israelites were burying a man, they spied a band of these raiders. So they hastily threw the corpse into the tomb of Elisha and fled. But as soon as the body touched Elisha's bones, the dead man revived and jumped to his feet!
King Hazael of Aram had oppressed Israel during the entire reign of King Jehoahaz. But the Lord was gracious and merciful to the people of Israel, and they were not totally destroyed. He pitied them because of his covenant with Abraham, Isaac, and Jacob. And to this day he still has not completely destroyed them or banished them from his presence.
King Hazael of Aram died, and his son Ben-hadad became the next king. Then Jehoash son of Jehoahaz recaptured from Ben-hadad son of Hazael the towns that had been taken from Jehoash's father, Jehoahaz. Jehoash defeated Ben-hadad on three occasions, and he recovered the Israelite towns.
While Peter and John were speaking to the people, they were confronted by the priests, the captain of the Temple guard, and some of the Sadducees. These leaders were very disturbed that Peter and John were teaching the people that through Jesus there is a resurrection of the dead. They arrested them and, since it was already evening, put them in jail until morning. But many of the people who heard their message believed it, so the number of men who believed now totaled about 5,000.
The next day the council of all the rulers and elders and teachers of religious law met in Jerusalem. Annas the high priest was there, along with Caiaphas, John, Alexander, and other relatives of the high priest. They brought in the two disciples and demanded, "By what power, or in whose name, have you done this?"
Then Peter, filled with the Holy Spirit, said to them, "Rulers and elders of our people, are we being questioned today because we've done a good deed for a crippled man? Do you want to know how he was healed? Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene, the man you crucified but whom God raised from the dead. For Jesus is the one referred to in the Scriptures, where it says,
'The stone that you builders rejected has now become the cornerstone.'
There is salvation in no one else! God has given no other name under heaven by which we must be saved."